Interesting Mboge. You have supplemented our ALD here in Gambian L. This
kind of views reveals that, we too can be sarcastic of our faults whilst at
the same time forging ahead with worthwhile ideals.
I think, the blatant human right abusers like Sekou became easy targets
whilst the rest of the cadre are hardly mention makes the discussion a bit
polarised.
Mboge, you have sum-up everything good and bad about Pan-Africanism, and Taj
it seems has contributed immensely to providing sanity in the difficult
conversations. The Missouri/ Soyinka clash made me laugh, how fascinating!

Coming to my little rant, in fact I was openly declaring that, if the
forwarders actually believe in what they are providing for us to read, they
should then have the courtesy to have a view on the materials. I know quiet
a lot of the old guards fear some form of personal begrudge or ridicule,
however,  if they are not old enough to be here with us, they shouldn't be
old enough to comment of their forwarded materials.
I have no inclination to seek approvals, and you are right, it doesn't
matter at all.
However, when we scrutinise closely how some of them express themselves on
everything pro-Black, you cannot help but notice their impatience with some
of us. This is why, i query the rationale behind forwarding and staying mute
when readers make comments.

I also believer that, Pan-Africanist or no Pan-Africanist, in all
gatherings, there will be little snubs who hide their fears in sophisticated
styles. They fear that, some nobody will bring their PhD or reputation into
disrepute is all the more glaring. However, those apparent deficiencies are
for those folks to sort out.
I think having younger Pan-Africanist like you (Mboge) will help in
clarifying certian issues which if left to the grand old brother will put us
back even further.
I cannot help but make a passing comment in the robotic dialogue styles the
older generation utilise. The endless Nkrummah says this, Silasi says that,
and the rest of it should be adjusted for our time. What do you say is my
interest?
Mr Nyang is cool but he should realise that, not all topics are wanton
argument. I am ever ready to argue, but this is more or less an educative
subject and you have certainly provided your quota.
Regards
Suntou

On Sat, May 29, 2010 at 9:43 PM, Modou Mboge <[log in to unmask]>wrote:

> Suntou,
>
> Your this statement is indisputable.
> **
> *"We all know some of the founding members of Pan-Africanism instituted
> one party system, some complicit in murders"*
>
> Granted the international world order was polarising and many so-called
> non-aligned states were caught up in the then fiercely contested ideological
> fight between East and West, this cannot excuse the fact that leading
> members of the Pan African movement who became heads of states failed
> miserably in terms of governance, economic management and building enduring
> democratic public institutions for the development of African peoples.
> They also usurped the human rights of their citizens in the name of cultural
> relativity. They had no tolerance for divergent views. For them any
> that dissented from their view-point was seen as an enemy, which meant
> that such elements should be taken out of circulation.  Late
> Professor Claude Ake adduced that the post-independent African state was a
>  'statist' one where politics was a zero-sum game.
>
> In my view, in as much i subscribe to Pan African ideals, worldview, belief
> (whatever one may calls it), the fact remains that Nkrumah, Kaunda, Nyerere,
> Kenyatta, Senghore-  (who was the leading protagonist of the Monrovia group
> of Pan Africanist and whom I personally detest), Tubman, Tolbert, Nasser,
> Ahidjo etc all partook in one way or the other in some form of political
> intrigue that eventually rendered their countries and citizenry despondent
> and poor.
>
> However, the Pan Africanism i am attracted to and again not intending to
> bore you is what the Late Tajudeen Abdou Raheem represented which was the
> one that speaks 'Truth to Power', is the one Zaya Yeebo articulated, is the
> one that stands to enhance the lot of African peoples.  The Pan Africanism I
> subscribe to is that  " ...* critique the Pan-Africanist ideology,
> revealing its myths, falsifications and lacunae, reinforcing its strong
> points and identifying its newsources of energy and new challenges facing
> the African continent in dealing with integration and other common issues
> (Ijeoma 1: 2007)."  *http://www.up.ac.za/dspace/handle/2263/8167
> **
> I notice someone saying Pan Africanism hasn't been genuinely and rigorously
> challenged as other ideologies, but i cannot accept that.  Pan Africanism
> seems to be one of the most scrutinised and assulted ideas and i hope it
> continues so as to embolden the journey towards a prosperous and dignified
> continent.  Going by the literature for and against it, it seems there is a
> very dynamic and rigorous dialogue going on around Pan-Africanism and i will
> not waste my time discussing if it is genuine or not .
>
> Bro Suntou, contribute what you deem important nobody but you, it is the
> prerogative of any who want to engage you.  If some decide to play some kind
> of snobbery and ignore you, so be it.  It does not take anything from you.
> You need no ones approval for anything.  I for one do not come here or
> anywhere to seek anyones approval. I live and let live.  I have no desire to
> appease no one, just to get their approval.  I treat everyone with the
> respect due to them.  Some of us have some deluded self-importance.  I for
> one do not give a heck who  ignores me or not, this forum or any other
> Gambian forum is but a tiny and to a certain extent insignificant part of
> my life.  It is nice though to be able to have a civil
> conversation with those you share something.  Indeed we will have our
> differences and may haul all kind invectives on each other but this is life,
> we should be to let go and move on.  The other day i was reading the
> exchanges between Professor Ali Mazrui and Professor Wole Soyinka.  I was
> surprise the way they were insulted each other.  I thought then men, Mboge
> keep your head high, things happen for a reason. Well if such intellectual
> giants, one a Nobel Laureate and the other a respected Professor both of
> global repute can find themselves emotional to the extent of hauling insults
> at one and other then what takes on this forum sometimes will not detain my
> conscience.
>
> Suntou, my namesake Nyang is a cool dude and i hope he has a good and
> enlightening ALD weekend.
>
> Hav a good weekend and keep up the good work, bro.
>
> Best,
>
> Mboge
>
>
> Bailo:  You have your work cut out. Good luck on the journey to becoming
> a historian.  Long may you be with us and hope the Almighty make of you a
> genuine and honest historian.
> **
> **
>  <http://www.up.ac.za/dspace/handle/2263/8167>
> **
> **
>
>
>
>
> On Sat, May 29, 2010 at 7:44 PM, suntou touray <[log in to unmask]>wrote:
>
>>
>> Nyang
>>
>> Really, you're confusing yourself unnecessarily. Who told you topics are
>> started here only for it to be between you and others?
>>
>> Smarten up. If you cannot wanton seeing other Gambians as your brother,
>> how on earth can you convince the wider Africa to unite?
>>
>>
>>
>> What you’re continually and endlessly trying to invoke is
>>
>> negatives exchanges by pretending to be
>>
>> siding with Mboge, thus shallowly using lax humour to feel secure in your
>> narrow world view.
>>
>> Mboge, sees far wider than you. You see, for you, factionalism is what you
>> crave for even when it is irrelevant.
>>
>> When I comment on Gambian Pan-Africanist, seriously, you never cross my
>> mind. Not that, you’re not one, but you are minor in the grand schemes.
>>
>>
>>
>> Mboge has distinguished himself on several subjects here with us. Yes, we
>> are not aiming at agreeing in everything, but the end result is that, we all
>> maturely and logically put forward our arguments that provide us new ideas
>> and reasoning.
>>
>> I don't have to agree with Mboge to acknowledge the level of maturity in
>> his views. Yes, we may all gotten excited in the past, but those shackles
>> are undone Nyang, get use to it.
>>
>>
>>
>> I question the logic in the Gambian Pan-Africanist forwarding to us
>> articles regularly mainly for the following reasons:
>>
>>
>>
>> Why forward an article if you are unwilling to discuss it when readers
>> make query?
>>
>> Why believe that, a mere forward serve your purpose? Since what you
>> forward might have been read by other even before you.
>>
>> The older Gambian Pan-Africanist advocates safe Mboge tend to only want to
>> accept views they feel strengthen their position. If what they are trading
>> here is simplly, here is an article from Pambasuka or from Pan-Africansit X
>> or Y without themselves expressing their position, where do you get the
>> Gambian-centric position?
>>
>> If they so much wish to sell Pan-Africanism yet they feel, their age is
>> such that, they cannot take hostile views from younger readers, what message
>> is that conveying? We all know some of the founding members of
>> Pan-Africanism instituted one party system, some complicit in murders. The
>> silence from the key forwarders here is sending mix messages.
>>
>> If they cannot bring themselves to disagree with their fellow Gambian
>> honestly and respectfully, what moral grounding do they have to talk of a
>> United Africa?
>>
>> Remember, the Gambian is only about 2million people.
>>
>> For the Gambian Pan-Africanist advocates to be taken seriously, they must
>> be confident enough to lay their views in the public domain. Discuss with
>> anyone seeking to challenge their views, this way, the passion of a United
>> Africa will not only be a dream bu may end up convincing many to fold
>>
>> Finally Nyang, you see, I don’t have you in mind when I am choosing my
>> topics. And I glad that, Modou Mboge didn’t respond to your apparent attempt
>> to side track the important discourse. You are not my enemy, and if
>> anything, you belong in the long line of Nyangs which my mother is proudly
>> from. This is not any relevant so far as our opinions and views are concern,
>> however, to once more make it clear to you that, I am never distracted by
>> innuendos and irrelevant statements.
>>
>> See the bigger picture, if not you’re wasting your resources by attending
>> an event without first able to reconcile with your fellow Gambians.
>>
>> All the best.
>>
>> Suntou
>>
>>   On Fri, May 28, 2010 at 10:15 AM, Modou Nyang <[log in to unmask]>wrote:
>>
>>>   Suntou, i hear them say here in New York, LOL... you made me LOL so
>>> loud that i disturbed by sleeping roomates.
>>>
>>> Anyway, i do not want this topic to be between me and you. My brother and
>>> "Tom" Mboge is has made my weekend great and i will be going to the DC ALD
>>> on saturday with much vigour and determination in the cause of a United
>>> AFRICA.
>>>
>>>
>>>
>>> --- On *Fri, 5/28/10, suntou touray <[log in to unmask]>* wrote:
>>>
>>>
>>> From: suntou touray <[log in to unmask]>
>>> Subject: Re: The Last African Professor of Geography
>>> To: [log in to unmask]
>>> Date: Friday, May 28, 2010, 3:30 AM
>>>
>>>
>>>  Nyang
>>> There is no undesirable discussion. Avoid curtailing the extent your mind
>>> can wander and absorb new experiences. Be open minded and allow divergence
>>> and see the good in things.
>>> Suntou
>>>
>>> On Thu, May 27, 2010 at 5:44 PM, Modou Nyang <[log in to unmask]<[log in to unmask]" target="_blank">http:[log in to unmask]>
>>> > wrote:
>>>
>>>>   Suntou, indeed i learn everyday even from the undesirable discusses
>>>> here sometimes. But mark you, it is not as you are assuming from my reading
>>>> between the lines of your posting. Can see you have raised other issues of
>>>> your lack of understanding of the topic you raised but will leave it to my
>>>> able brother Mboge to take care of.
>>>>
>>>> Mboge, help him digest the issues.
>>>>
>>>> Nyang
>>>>
>>>> --- On *Thu, 5/27/10, suntou touray <[log in to unmask]<[log in to unmask]" target="_blank">http:[log in to unmask]>
>>>> >* wrote:
>>>>
>>>>
>>>> From: suntou touray <[log in to unmask]<[log in to unmask]" target="_blank">http:[log in to unmask]>>
>>>>
>>>>
>>>> Subject: Re: The Last African Professor of Geography
>>>> To: [log in to unmask]<[log in to unmask]" target="_blank">http:[log in to unmask]>
>>>> Date: Thursday, May 27, 2010, 5:12 AM
>>>>
>>>>
>>>>  Nyang
>>>> If you stay long, you will learn new ways each day.
>>>> Bob Marley famously says "bend down low, let me tell you what I know".
>>>> When we read with our minds alert without prior judgment, we will gain
>>>> insight into many things.
>>>> Regards
>>>> Suntou
>>>>
>>>> On Thu, May 27, 2010 at 9:32 AM, Modou Nyang <[log in to unmask]<[log in to unmask]" target="_blank">http:[log in to unmask]>
>>>> > wrote:
>>>>
>>>>>   Mboge, i thank you from the bottom of my heart for your
>>>>> intervention. I for one could't have imagined how to respond to such a
>>>>> question raised by Suntou. But you indeed hit the right note when you
>>>>> brought forth the criminal religionist and religion mongers.
>>>>>
>>>>> Than you very much.
>>>>>
>>>>> Nyang
>>>>>
>>>>> --- On *Wed, 5/26/10, Modou Mboge <[log in to unmask]<[log in to unmask]" target="_blank">http:[log in to unmask]>
>>>>> >* wrote:
>>>>>
>>>>>
>>>>> From: Modou Mboge <[log in to unmask]<[log in to unmask]" target="_blank">http:[log in to unmask]>
>>>>> >
>>>>> Subject: Re: The Last African Professor of Geography
>>>>> To: [log in to unmask]<[log in to unmask]" target="_blank">http:[log in to unmask]>
>>>>> Date: Wednesday, May 26, 2010, 5:24 PM
>>>>>
>>>>>
>>>>>
>>>>>
>>>>> Thanks for sharing this video showing some of the buffoonery of  "The
>>>>> Last King of Scotland and the Conqueror of the British Empire-Late Field
>>>>> Marshall Idi Amin DADA".  I  think on the issue of SHEPAD's aspirations of
>>>>> becoming another African Mad Man Dictator, I would say he is not aspiring,
>>>>> he is already a CERTIFIED LUNATIC. He arrived moons ago.
>>>>>
>>>>> This is an interesting statement of yours : *"The Pan-Africanist
>>>>> brothers should analyse men like Idi Amin, failure to do so means, their
>>>>> endless attacks on Europeans whilst at the same time enjoying the western
>>>>> live style is comical and contradictory."* It seems like asking
>>>>> moslems to analyse the behaviour and acts of those who murder in the name of
>>>>> Islam to absolve themselves from criticisms especially the type levelled
>>>>> against moderate British moslems by the likes of Tony Blair, Thatcher and
>>>>> others following the 7/7 Tube bombings. Why should they?  We all know that
>>>>> those lunatics going around murdering innocent people are evil incarnate
>>>>> acting on some perverse interpretions of the Holy Quran.  I see no reason
>>>>> why ordinary moslems should be held to account for the dastardly and
>>>>> criminal behaviour of some mad people. They do not owe anyone explanations.
>>>>>  In the same vain I do not think it is fair to ask those advocating for a
>>>>> Pan Africanist worldview to account for  or analyse the shenanigans of a
>>>>> buffoon like Idi Amin, Yahya Jammeh, Mugabe, Nguema and many more.
>>>>>
>>>>> Idi Amin never represented the ideals of Pan Africanism just as SHEPAD
>>>>> Yahya A J J Jammeh is not representing Pan Africanism.  Uganda was salvaged
>>>>> from the madness of the buffoon DADA by a more credible Pan-Africanist
>>>>> Mwalimu Julius Nyerere of Tanzania who disregarded the
>>>>> whining of an emasculated and dysfunctional OAU which had lost its way and
>>>>> invaded Uganda in 1979. Ugandans and most agree that the Mwalimu was right
>>>>> in invading Uganda. Though one must admit Nyerere also had some
>>>>> short-comings but he was arguably one of the greatest African leaders ever.
>>>>> His *Ujamaa ideology *has its critics and rightly so.
>>>>>
>>>>> Real Pan Africanist have no issue with Europeans or white people. They
>>>>> have nothing to be ashame of.  Africans have been and are still part of
>>>>> Western/Global development and i see evidence that we are not .  The Traffic
>>>>> Light and the Oxygen Mask are the inventions of Gareth Morgan, an
>>>>> African American,  George Washington Garver revolutionised
>>>>> American agriculture and he was the son of African Slaves, the first
>>>>> successful human organ transplant was carried out by a black doctor etc.
>>>>> These might sound trivial for some but for me these are important
>>>>> in developing the self-esteem of the African given the so many negative
>>>>> imagery about the black man that abound.
>>>>>
>>>>>  What Pan Africanist like the late Cheikh Anta Diop tried to do was to
>>>>> advocate through scholarship and scientific evidence Africa's contribution
>>>>> to world civilisation and knowledge.  Africans both at home and in the
>>>>> diaspora continue to contribute to world development but most of
>>>>> the time this is not acknowledged due to the hegemonic dominance of the
>>>>> powerful.  It is still relevant to make sure that our story is written by us
>>>>> and not for us by outsiders.
>>>>>
>>>>> Just the other day on this forum, you shared with us the
>>>>> below highlighted piece which distorts the reality on how order was brought
>>>>> back to the Gambia following Samba Sanyang's escapades:   *"The SAS in
>>>>> Gambia 1981Three British Commandos Recaptured an Entire Country  Christopher
>>>>> Eger, Apr 27, 2007 ".  *Indeed a big lie like this must be confronted
>>>>> by Gambians who know the truth.  Howvever, Egers story is the kind of
>>>>> stories one will find bandied around as credible rendition of how order was
>>>>> restored in the Gambia due to powerful forces.  Africans must remain
>>>>> vigilant in representing Africa's case at the world stage.
>>>>>
>>>>> Pan Africanism today has evolved, is still evolving and is about
>>>>> genuine participatory democracy, good governance, credible leadership,
>>>>> transparency, accountability etc:
>>>>> **
>>>>> Zaya Yeebo a Ghanaian,  and a known quantity among Gambians believes
>>>>> Pan Africanisms' relevance today should be that:
>>>>> **
>>>>> " We must challenge authoritarian rule, mismanagement, poor leadership
>>>>> and the lack of accountability of our leaders and public institutions. It is
>>>>> the historic duty to Africa of all Africans to do so. It is also the only
>>>>> way to help address the perennial problems of underdevelopment, poverty,
>>>>> deprivation, and the poor deplorable state of our infrastructure when a lot
>>>>> of resources go to private sources. But we must also have the courage of our
>>>>> founding fathers, the pioneers of Pan-Africanism and African liberation, to
>>>>> challenge the prevailing orthodoxy that holds the view that corruption and
>>>>> authoritarianism is a typical African problem. This stems from the colonial
>>>>> mindset, allowing international institutions to target African leaders, haul
>>>>> them off to some foreign jail under the guise of answering for impunity. It
>>>>> is inconceivable that the US or Britain will act similarly. That also means
>>>>> that African activists should reappraise and carefully reflect on the sort
>>>>> of activities which passes off as advocacy and campaigning while fuelling
>>>>> anti African actions nationally and globally." Zaya Yeebo
>>>>>
>>>>> *Pan-Africanism in our time by* Zaya Yeebo is a very interesting
>>>>> read and i hope you will find the urge to read it.  If u will follow this
>>>>> link:
>>>>>  http://www.pambazuka.org/en/category/features/57772
>>>>>
>>>>>
>>>>>
>>>>> Best,
>>>>>
>>>>> Mboge
>>>>> **
>>>>> **
>>>>> **
>>>>>
>>>>> ¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤ To
>>>>> unsubscribe/subscribe or view archives of postings, go to the Gambia-L Web
>>>>> interface at: http://listserv.icors.org/archives/gambia-l.html
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>>>>> the List Management, please send an e-mail to:
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>>>>>
>>>>>
>>>>> ¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤ To
>>>>> unsubscribe/subscribe or view archives of postings, go to the Gambia-L Web
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>>>>>
>>>>
>>>>
>>>>
>>>> --
>>>> Surah- Ar-Rum 30-22
>>>> "And among His signs is the creation of heavens and the earth, and the
>>>> difference of your languages and colours. Verily, in that are indeed signs
>>>> for men of sound knowledge." Qu'ran
>>>>
>>>> www.suntoumana.blogspot.com
>>>> ¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤ To
>>>> unsubscribe/subscribe or view archives of postings, go to the Gambia-L Web
>>>> interface at: http://listserv.icors.org/archives/gambia-l.html
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>>>> http://listserv.icors.org/SCRIPTS/WA-ICORS.EXE?S1=gambia-l To contact
>>>> the List Management, please send an e-mail to:
>>>> [log in to unmask]<[log in to unmask]" target="_blank">http:[log in to unmask]>¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤
>>>>
>>>>
>>>> ¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤ To
>>>> unsubscribe/subscribe or view archives of postings, go to the Gambia-L Web
>>>> interface at: http://listserv.icors.org/archives/gambia-l.html
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>>>> the List Management, please send an e-mail to:
>>>> [log in to unmask]<[log in to unmask]" target="_blank">http:[log in to unmask]>¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤
>>>>
>>>
>>>
>>>
>>> --
>>> Surah- Ar-Rum 30-22
>>> "And among His signs is the creation of heavens and the earth, and the
>>> difference of your languages and colours. Verily, in that are indeed signs
>>> for men of sound knowledge." Qu'ran
>>>
>>> www.suntoumana.blogspot.com
>>> ¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤ To
>>> unsubscribe/subscribe or view archives of postings, go to the Gambia-L Web
>>> interface at: http://listserv.icors.org/archives/gambia-l.html
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>>> the List Management, please send an e-mail to:
>>> [log in to unmask]<[log in to unmask]" target="_blank">http:[log in to unmask]>¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤
>>>
>>>
>>> ¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤ To
>>> unsubscribe/subscribe or view archives of postings, go to the Gambia-L Web
>>> interface at: http://listserv.icors.org/archives/gambia-l.html
>>>
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>>> the List Management, please send an e-mail to:
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>>>
>>
>>
>>
>> --
>> Surah- Ar-Rum 30-22
>> "And among His signs is the creation of heavens and the earth, and the
>> difference of your languages and colours. Verily, in that are indeed signs
>> for men of sound knowledge." Qu'ran
>>
>> www.suntoumana.blogspot.com
>> ¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤ To
>> unsubscribe/subscribe or view archives of postings, go to the Gambia-L Web
>> interface at: http://listserv.icors.org/archives/gambia-l.html
>>
>> To Search in the Gambia-L archives, go to:
>> http://listserv.icors.org/SCRIPTS/WA-ICORS.EXE?S1=gambia-l To contact the
>> List Management, please send an e-mail to:
>> [log in to unmask]¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤
>>
>
> ¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤ To
> unsubscribe/subscribe or view archives of postings, go to the Gambia-L Web
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>
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> List Management, please send an e-mail to:
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>



-- 
Surah- Ar-Rum 30-22
"And among His signs is the creation of heavens and the earth, and the
difference of your languages and colours. Verily, in that are indeed signs
for men of sound knowledge." Qu'ran

www.suntoumana.blogspot.com


¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤
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