Laye,
 
The problem is Yahya does not understand compound English. He is liable to take Counter-Friction to seditious as to Friction. You know what I mean don't you? And when he substitutes himself for Friction. Voila. And you wonder why I advise Thoroeau to translate or he would be on the infamous list under foreign citizens. I love you two men. Are you two gonna keep fast this Ramadan? Khaleel you're excused on account of being spiritually indisposed. Laye and I will fast for you. May God/Allah bless you and your families and friends. Haruna.

-----Original Message-----
From: A Jallow <[log in to unmask]>
To: [log in to unmask]
Sent: Sat, Aug 22, 2009 6:12 am
Subject: Re: Thoreau Revisited - My Conscience is Wounded

Haruna and Khaleel:

I am glad you found value in Thoreau's words. You would think he had Gambia of today in mind. The only way out of this mess is to let our lives "be a counter friction...." as noted by Khaleel. Thanks,

-Laye

On Fri, Aug 21, 2009 at 12:04 PM, Khaleel Jameel <[log in to unmask]> wrote:
Thanks for sharing this piece.  It is a very interesting read.  I must say20I enjoyed reading it.  If we have more people with the moral courage to adhere to the following extract from this article, we will definately then apply a tourniquet to our bleeding conscience.  "Let your life be a counter friction to stop the machine. What I have to do is to see, at any rate, that I do not lend myself to the wrong which I condemn".
 



Date: Thu, 20 Aug 2009 22:53:53 +0400
From: [log in to unmask]

Subject: Thoreau Revisited - My Conscience is Wounded
With a wounded conscience, I find solace in these words by Thoreau....please reflect:


"Can there not be a government in which majorities do not virtually decide right and wrong, but conscience?—in which majorities decide only those questions to which the rule of expediency is applicable? Must the citizen ever for a moment, or in the least degree, resign his conscience to the legislator? Why has every man a conscience, then? I think that we should be men first, and subjects afterward. It is not desirable to cultivate a respect for the law, so much as for the right. The only obligation which I have a right to assume is to do at any time what I think right. It is truly enough said that a corporation has no conscience; but a corporation of conscientious men is a corporation with a conscience. Law never made men a whit more just; and, by means of their respect for it, even the well-disposed are daily made the agents of injustice. A common and natural result of an undue respect for law is, that you may see a file of soldiers, colonel, captain, corporal, privates, powder-monkeys, and all, marching in admirable order over hill and dale to the wars, against their wills, ay, against their common sense and consciences, which makes it very steep marching indeed, and produces a palpitation of the heart. They have no doubt that it is a damnable business in which they are concerned; they are all peaceably inclined. Now, what are they? Men at all? or small movable forts and magazines, at the service of some unscrupulous man in power?"
 
"Unjust laws exist; shall we be content to obey them, or shall we endeavor to amend them, and obey them until we have succeeded, or shall we transgress them at once? Men generally, under such a government as this, think that they ought to wait until they have persuaded the majority to alter them. They think that, if they should resist, the remedy would be worse than the evil. But it is the fault of the government itself that the remedy is worse than the evil. It makes it worse. Why is it not more apt to anticipate and provide for reform? Why does it not cherish its wise minority? Why does it cry and resist before it is hurt? Why does it not encourage its citizens to be on the alert to point out its faults, and do better than it would have them?"
 
"If the injustice is part of the necessary friction of the machine of government, let it go, let it go; perchance it will wear smooth—certainly the machine will wear out. If the injustice has a spring, or a pulley, or a rope, or a crank, exclusively for itself, then perhaps you may consider whether the remedy will not be worse than the evil; but if it is of such a nature that it requires you to be the agent of injustice to another, then, I say, break the law. Let your life be a counter friction to stop the machine. What I have to do is to see, at any rate, that I do not lend myself to the wrong which I condemn."
 
"Under a government which imprisons any unjustly, the true place for a just man is also a prison."
 
"If any think that their influence would be lost there, and their voices no longer afflict the ear of the State, that they would not be as an enemy within its walls, they do not know by how much truth is stronger than error, nor how much more eloquently and effectively he can combat injustice who has experienced a little in his own person. Cast your whole vote, not a strip of paper merely, but your whole influence. A minority is powerless while it conforms to the majority; it is not even a minority then; but it is irresistible when it clogs by its whole weight."
 
"Is there not a sort of bloodshed when the conscience is w ounded? Through this wound a man's real manhood and immortality flow out, and he bleeds to an everlasting death. I see this blood flowing now." ¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤ To unsubscribe/subscribe or view archives of postings, go to the Gambia-L Web interface at: http://listserv.icors.org/archives/gambia-l.html
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