I knew you'd come through. I am proud of you. Your alacrity and circumspect
 not to mention your disposition is inspirational. I agree with you that
perhaps  there was not much value in Suntou delving into the intent of Halifa.
Absent  that one statement, his Oped will have been excellent. It is also
true that the  reaction he got from PDOISards is equally valueless if not
more so. Whether or  not Suntou should have brought up a query on Halifa's
motives is a question of  literary discernment that is subordinate to his rights
of free speech and  expression. And just because he brought it up does not
make it true or false. I  am pleased you acknowledge as much and before they
miss it (they'll still miss  it) in your eloquent amicus brief, you
relegate that top the realm of  morality.

Martin Luther King Junior is a role model for many nations. He was not a
leader of an opposition political party in America. Perhaps then you will
forgive me if I or Suntou do not view Halifa in the light of Selfless heroes
such as Gandhi and MLK Jr. This does not still invite unnecessary query of
Halifa's motives considering the atmospherics of Gambia. I admire your
commendation of Halifa and the unconditional regard you have for him. There is
something to be said for such character as you display. As for Evian, I'm
still  friggin conducting my imbestigations. And leave Mali out of this will
ya?

Now then, do you sometimes wonder why with such honourable regard you have
for Halifa, you still are not driven to take a pickaxe at those who you
deem to  be his detractors? I am confident you will ascribe that to differences
in  temperament variously. DO you think it serves Halifa well to keep an
enable this  coterie of jesters or does it somehow lend credence to the
impetus to query  Halifa's intentions especially by equally avid partisans or
independents? How  does such national treasure end up being bastardised so? BTW,
you will forgive  me if I take exception to your call to worship Halifa in
the plea's varying  degrees.

I understand how and why you can prefer Halifa to all other executives of
all other parties in Gambia. I tend to maintain a similar disposition, even
though my reasons are not drawn from comparative considerations. They are
drawn  from synergistic value that cannot be complete without the cooperation
of the  other executives. And to the extent that cooperation is not
enabled, my  preference for Halifa is whittled down to almost nil. I know this will
be  complicated for our other coleague PDOISards but suffice it to say that
my  preference for Halifa is premised on certain intrinsic values he
possesses or is  privy to and his ability to harness those values. It is not
premised on Halifa's  singular demarche or comparative worth in as much as that
term connotes  indepndent value.

And leave Kukeh out of this. Unlike you, he has to stay here and endure the
 ambient temperatures while you frolic on the beach in Bafoulabe. I hope
you  understand yourself that your eloquence and pearless demeanor in
circumspect  notwithstanding, you are also a partisan. What I love about you though
is that  you do not ride on Halifa's strained coat-tails with a cutlass in
your hands.  You actually complement what you admire in Halifa. It will be
tough keeping you  away from my Kukeh, but bear with me. I know Kukeh is
reviewing your untoward  advances. Kukeh please give me some time. I think JDAM
and myself can arrive at  a happy medium worthy of your consideration. ANd I
got a question for you Kukeh.  WHy does it friggin take you so long to make
up your mind if you wanna be with  me with JDAM? WHy force us to make you be
friends with both of us, and Halifa?  Must be something in the air at
Ellen. I ask you to give me a bit more  time.

JDAM keep the sobriety up. Because no matter how elevated the temperature
is, it cannot heat up a vacuum.
Haruna. I urge you to acknowledge Suntou's fundamental rights in this clay
oven. Without folk like SUntou, the Halifas, Kukehs, and JDAMs become
indistinguishable from the chaff. MQJGDT. Darbo.




In a message dated 4/18/2009 9:48:23 A.M. Eastern Daylight Time,
[log in to unmask] writes:




Malanding

I can see the temperature of the current conversation is  disorienting you,
but this is the Third Republic in microcosm. The  temperature
notwithstanding, the conversation is highly educative, and  immensely preferable to
bullets, although you may argue some mutual  admiration may be left by the
wayside. In itself, that  eventuality is insignificant as long as Haruna and
Mborge, or the  former and Laye, and all of them and Suntou, gained greater
respect for the other due to having a better feel for his temperament  and
intellect. Our friend Bailo has put out feelers for reconciliation,  but the
last I checked, his Malian grand dad is otherwise occupied, but  no doubt will
almost certainly reengage in good time.

On Bailo, what do you think of him leaving family, friends, a good  job,
and according to YJ, personal property such as a car, for the life  of an
exile? Other than public stature, is there any fundamental  difference between
Bailo, and Halifa, in so far as the conduct that  got them into trouble is
concerned? Are they at fault for acting to  advance the public interest in a
sea of intellectual and moral  indifference, even if that indifference is
somewhat   understandable? And should it matter what mileage is realisable from
 such commendable conduct?  Allowing for the fact that good public
relations is critical to a political life, I nevertheless urge  reflection on the
above questions, and variations thereof.

Although Halifa's political legacy is far from settled, I prefer  him to
the entire executive leadership of the current government, i.e.,  the Cabinet,
and other policy-level operators such as Permanent  Secretaries. In them we
have men and women who willingly participate in  the systematic destruction
of what little institutionalism there is in  Gambian public life. Even as
there were ample opportunities for him  to join this coterie of so-called
leaders, Halifa took the difficult  route of the life of modest material means.
In this regard, there are  many like Halifa in ordinary Gambia, but none
like him in the  executive leadership of the country. If this is not enough to
 warrant 'worshipping' Halifa, it is a good reason to celebrate the  man
and his vision. It appears that without the fact finding  mission that earned
him jail time, and the subsequent international  ridicule and uproar it
generated against the government of The Gambia,  the Professor would have
proceeded as if nothing was amiss in  his happy country of harmless witches and
their murderous  state sponsored hunters.

Even if Halifa's motives were complex, the lesson derivable from  the
instant conversation is to always strive to restrict  analysis of concrete
situations within their ascertainable contours. In  other words, there should be
no need to fish for reasons why  Halifa went on a fact finding mission
regarding "the government  policy of screening witches". As opposed to
manufacturing  this particular incident regarding witches, Halifa  was merely
responding to a live issue of major public concern, and  on this matter, he deserves
our unreserved celebration. I can see  how this may be uncomfortable for the
political competition, including  Ousainou, OJ, and Mathew K Jallow, but if
we denigrate, or ignore our  national treasures, we will participate in the
U-17  and other diversions of the Professor.

Seeing Halifa as a hero is no different from  a country like the United
States celebrating Dr King by  setting aside a special day to commemorate his
ever maturing vision  for that
country. Hero worship? Probably, but if it is good for that great  colossus
of modern times, Mathew should have no trouble celebrating  Halifa in the
same spirit by recognising, without reservation, his  courageous stance on
"the government policy of screening  witches".

In similar vein, and in recognition of his tremendous  sacrifice, I
celebrate our own Bailo for his principled stance against  "the government policy
of screening witches", and its attendant  violation of fundamental human
rights, including Halifa's unlawful  imprisonment.

Long may we live to continue witnessing this  type conversation, its
sometimes disturbing undertones  notwithstanding.





LJDarbo




--- On Sat, 18/4/09,  [log in to unmask] <[log in to unmask]>  wrote:



From:  [log in to unmask] <[log in to unmask]>
Subject: Re: The  Halifa Factor,  what next?/Ginny
To: [log in to unmask]
Date: Saturday,  18 April, 2009, 5:49 AM


Easy Laye, Ginny could be your sister. I am thoroughly  disappoited in you
Laye. I really was thinking that among the  sextuplet, you had the reserve
to corale the troops and aid their more  sober reflection. It is really not
too late to at least temper your  language vis-a-vis Ginny. I thought it were
a new day with Obama's  election in America and all. I am confident if
Obama is within earshot  of these and those extremities, he would advise
temperance. May I  plead with you to regain your trademark sobriety Laye? Do you
really  believe what you said you knew about Halifa's integrity? I am baffled!
 Because I wouldn't go to this length to defend the obvious if I really 
believed. Halifa's personality I think should be able to speak for  itself.
Regardless of how many hooman bings try to tarnish it. I mean  is Halifa's
personality all that PDOIS is riding on??? It must be  burdensome for the Pliny.

Haruna. To what end?????


In a message dated 4/18/2009 12:39:01 A.M. Eastern Daylight Time,
[log in to unmask] writes:

Ginny said "Gambians are some how different from the rest of  the human
race..."
Take this pile of doo doo and shove it back  through your mouth.

-Abdoulie
Sent from my  iPhone

On Apr 18, 2009, at 6:45, Ginny Quick  <[log in to unmask]>  wrote:

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