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Subject:
From:
Hamjatta Kanteh <[log in to unmask]>
Reply To:
The Gambia and related-issues mailing list <[log in to unmask]>
Date:
Sun, 26 Mar 2000 13:31:58 EST
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Hi Folks,
    This is from the Observer, the stablemate of the Guardian. Have a nice 
reading.
Hamjatta

***************************************************************************

Cult that can't stop killing 

As the Uganda mass suicide is relabelled murder, police are hunting surviving 
sect leaders. Anna Borzello reports 

Sunday March 26, 2000 

The death toll in the horrific relgious cult massacre in Uganda reached more 
than 480 last night after 153 bodies were uncovered in three mass graves. 
These finds intensified a police search for surviving members of the Movement 
for the Restoration of the Ten Commandments of God who may know what 
happened. 
The graves containing the slashed and strangled bodies - including those of 
59 children - were discovered in a building used as a transit camp by the 
group of former Roman Catholics in Rukingeri District, in the West of the 
country. 

The fresh discoveries were made one week after at least 330 members of the 
cult burnt to death in a fire at their headquarters at Kanungu, 30 miles from 
the transit camp. 

The sect members were initially thought to have entered the church on 17 
March, doused themselves in petrol and set themselves alight. They were 
reported to have believed that the Virgin Mary was coming to take them to 
heaven. Police say they are now treating the deaths as murder and not mass 
suicide. 

Shocked Ugandans are struggling to make sense of the killings, particularly 
as the sect was barely known before it so dramatically seized the headlines. 

The cult was founded in the late Eighties by a former Roman Catholic teacher 
and opposition politician, Joseph Kibwetere. He claimed to have regular 
visions of Jesus and Mary. Kibwetere built a following and gained credibility 
when a learned Catholic churchman, Father Dominic Katarabaabo, joined. 

In 1993, the group registered as an non-governmental organisation, a status 
given to charities, and set up a community near Kanungu on 10 acres of land 
donated by one of its principal 'prophets', Credonia Mwerinde. 

By the late Nineties, the community was thriving, growing bananas, pineapples 
and sugar cane. Members lived in dormitores, ate together and sent their 
children to the sect's own school. 

Converts were told to sell their property when they joined, and give the 
proceeds to the leaders. Once in the commune they lived in dormitories and 
were instructed not to have sex. They wore green and white robes, and were 
given cult identity cards. 

They prayed and sang for hours, but had to communicate in sign language for 
the rest of the time for fear of breaking one of the the commandments by 
bearing false witness. They were discouraged from mixing with locals, who 
described the followers as polite and disciplined. By the time of the fire, 
the sect had about 4,000 members. 

Jane Kyomakama, a roadside food seller, was approached by the cult last year, 
and agreed to attend a course in the capital, Kampala. 'Credonia Mwerinda 
told us the world was coming to end. She said if we joined we would not die 
in a fire,' Kyomakama said. 

Credonia asked her to donate about £130 - a huge sum in Uganda. Kyomakama 
decided something was amiss, and left. 

The sect had believed the world would end at the beginning of this year. When 
this proved false, some members are reported to have doubted their leaders - 
who promptly rescheduled it for 16 March. 

At the beginning of March, Credonia Mwerinda told Kyomakama that the Virgin 
Mary was coming to take the cult members to heaven. 

Another sect leader, Father Dominic, also turned up in Kampala saying Mary 
was on her way. He paid off his debts, and bought two jerry cans of car 
battery acid - a substance found on some of the bodies. 

Sect members from across Uganda also began to put their affairs in order. In 
the second week of March, neighbours of the sect's small Kampala branch were 
offered followers' personal property at giveaway prices. 

'They sold off their chickens. They sold off sofas and sideboards,' said John 
Ntwatawa, who looked after the branch's house. 'They left it completely 
empty.' 

What happened next is not clear. On 13 March followers from sect branches 
convered on Kanungu. 

The following day, there were baptisms for all those who had not been through 
the ceremony before. As thousands of people gathered in the community church, 
their leaders allayed any suspicions of what was to happen by inviting the 
local authorities to a party to inaugurate the church on 18 March. 

On 17 March cult members feasted before delivering the deeds of any property 
they owned to the police. 

The following morning they gathered in the sect's old church - known as their 
'ark' - to find the doors and windows boarded up. Their leaders apparently 
said this to keep out sinners who might storm the building. 

A woman visiting her mother nearby saw the leaders usher children into the 
church amid singing inside. Then she heard an explosion, ran to the building 
to peer in, and saw people 'in agony'. 

Police found bodies still smouldering two days after the fire. They were 
burnt, twisted and charred. Some were in attitudes of terror, heads thrown 
back and arms shielding their bodies from the flames. Around 330 bodies were 
counted, but police believe nearly 500 people died. 

The initial suspicion of mass suicide altered when officers found six bodies, 
burnt with battery acid in a latrine inside a building used by the sect 
leaders. 

The discovery of mass graves at the transit camp last Friday further 
reinforced the view that the members had been murdered, perhaps as part of a 
ritual or because of a dispute with their leaders. 

In the week after the fire, police became increasingly convinced that the 
sect leaders could be alive, but Father Katarabaabo's charred body was found 
by the church entrance, his dog-collar seared into his flesh. Mwerinda and 
Kibwetere were seen leaving Kanungu on the day of the fire. 

Ugandans are struggling to understand how the sect survived for so long 
without the the police shutting it. Two others were banned last year. 

President Yoweri Museveni, who has ordered an inquiry into the killings, 
blames the country's poverty and rampant Aids epidemic. 

'People start looking for answers in the realm of metaphysics because there 
is no answer in real life,' he said. 

 

  

   

  
 
 
         


hkanteh

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