THE AFRICAN RENAISSANCE STATEMENT OF DEPUTY
PRESIDENT, THABO MBEKI
SABC, Gallagher Estate, 13 August 1998
A struggle for political power is dragging the Kingdom of Lesotho towards
the abyss of a violent conflict. The Democratic Republic of Congo is sliding
back into a conflict of arms from which its people had hoped they had
escaped forever.
The silence of peace has died on the borders of Eritrea and Ethiopia
because, in a debate about an acre or two of land, guns have usurped the
place of reason.
Those who had risked death in Guinea Bissau as they fought as comrades to
evict the Portuguese colonialists, today stand behind opposing ramparts
speaking to one another in the deadly language of bazooka and mortar shells
and the fearsome rhythm of the beat of machine-gun fire.
A war seemingly without mercy rages in Algeria, made more horrifying by a
savagery which seeks to anoint itself with the sanctity of a religious
faith.
Thus can we say that the children of Africa, from north to south, from the
east and the west and at the very centre of our continent, continue to be
consumed by death dealt out by those who have proclaimed a sentence of death
on dialogue and reason and on the children of Africa whose limbs are too
weak to run away from the rage of adults.
Both of these, the harbingers of death and the victims of their wrath are as
African as you and I.
For that reason, for the reason that we are the disembowelled African
mothers and the decapitated African children of Rwanda, we have to say
enough and no more.
It is because of these pitiful souls, who are the casualties of destructive
force for whose birth they are not to blame, that Africa needs her
renaissance. Were they alive and assured that the blight of human made death
had passed for ever, we would have less need to call for that renaissance.
In the summer of light and warmth and life-giving rain, it is to mock the
gods to ask them for light and warmth and life-giving rain. The passionate
hope for the warming rays of the sun is the offspring of the chill and dark
nights of the winters of our lives.
Africa has no need for the criminals who would acquire political power by
slaughtering the innocents as do the butchers of the people of Richmond in
KwaZulu-Natal.
Nor has she need for such as those who, because they did not accept that
power is legitimate only because it serves the interests of the people, laid
Somalia to waste and deprived its people of a country which gave its
citizens a sense of being as well as the being to build themselves into a
people.
Neither has Africa need for the petty gangsters who would be our governors
by theft of elective positions, as a result of holding fraudulent elections,
or by purchasing positions of authority through bribery and corruption.
The thieves and their accomplices, the givers of the bribes and the
recipients are as African as you and I. We are the corrupter and the harlot
who act together to demean our Continent and ourselves.
The time has come that we say enough and no more, and by acting to banish
the shame remake ourselves as the midwives of the African Renaissance.
An ill wind has blown me across the face of Africa. I have seen the poverty
of Orlando East and the wealth of Morningside in Johannesburg. In Lusaka, I
have seen the poor of Kanyama township and the prosperous residents of
Kabulonga.
I have seen the African slums of Surulere in Lagos and the African opulence
of Victoria Island. I have seen the faces of the poor in Mbari in Harare and
the quiet wealth of Borrowdale.
And I have heard the stories of how those who had access to power, or access
to those who had access to power, of how they have robbed and pillaged and
broken all laws and all ethical norms and with great abandon, to acquire
wealth, all of them tied by an invisible thread which they hope will connect
them to Morningside and Borrowdale and Victoria Island and Kabulonga.
Everyday, you ad I see those who would be citizens of Kabulonga and
Borrowdale and Victoria Island and Morningside being born everywhere in our
country. Their object in life is to acquire personal wealth by means both
foul and fair.
Their measure of success is the amount of wealth they can accumulate and the
ostentation they can achieve, which will convince all that they are a
success, because, in a visible way,they are people of means.
Thus, they seek access to power or access to those who have access to power
so that they can corrupt the political order for personal gain at all costs.
In this equation, the poverty of the masses of the people becomes a
necessary condition for the enrichment of the few and the corruption of
political power, the only possible condition for its exercise.
It is out of this pungent mixture of greed, dehumanising poverty, obscene
wealth and endemic public and private corrupt practice, that many of
Africa's coups d'etat, civil wars and situations of instability are born and
entrenched.
The time has come that we call a halt to the seemingly socially approved
deification of the acquisition of material wealth and the abuse of state
power to impoverish the people and deny our Continent the possibility to
achieve sustainable economic development.
Africa cannot renew herself where its upper echelons are a mere parasite on
the rest of society, enjoying as self-endowed mandate to use their political
power and define the uses of such power such that its exercise ensures that
our Continent reproduces itself as the periphery of the world economy, poor,
underdeveloped and incapable of development.
The African Renaissance demands that we purge ourselves of the parasites and
maintain a permanent vigilance against the danger of the entrenchment in
African society of this rapacious stratum with its social morality according
to which everything in society must be organised materially to benefit the
few.
As we recall with pride the African scholar and author of the Middle Ages,
Sadi of Timbuktu, who had mastered such subjects as law, logic, dialectics,
grammar and rhetoric, and other African intellectuals who taught at the
University of Timbuktu, we must ask the question - where
are Africa's intellectuals today!
In our world in which the generation of new knowledge and its application to
change the human condition is the engine which moves human society further
away from barbarism, do we not have need to recall Africa's hundreds of
thousands of intellectuals back from their places of emigration in Western
Europe and North America, to rejoin those who remain still within our
shores!
I dream of the day when these, the African mathematicians and computer
specialists in Washington and New York, the African physicists, engineers,
doctors, business managers and economists, will return from London and
Manchester and Paris and Brussels to add to the African pool of brain power,
to enquire into and find solutions to Africa's problems and challenges, to
open the African door to the world of knowledge, to elevate Africa's place
within the universe of research the information of new knowledge, education
and information.
Africa's renewal demands that her intelligentsia must immerse itself in the
titanic and all-round struggle to end poverty, ignorance, disease and
backwardness, inspired by the fact that the Africans of Egypt were, in some
instances, two thousand years ahead of the Europeans of Greece in the
mastery of such subjects as geometry, trigonometry, algebra and chemistry.
To perpetuate their imperial domination over the peoples of Africa, the
colonisers sought to enslave the African mind and to destroy the African
soul.
They sought to oblige us to accept that as Africans we had contributed
nothing to human; civilisation except as beasts of burden, in much the same
way as those who are opposed to the emancipation of women seek to convince
them that they have a place in human society; but only as beasts of burden
and bearers of children.
In the end, they wanted us to despise ourselves, convinced that, if we were
not sub-human, we were, at least, not equal to the colonial master and
mistress and were incapable of original thought and the African creativity
which has endowed the world with an extraordinary treasure of masterpieces
in architecture and the fine arts.
The beginning of our rebirth as a Continent must be our own rediscovery of
our soul, captured and made permanently available in the great works of
creativity represented by the pyramids and sphinxes of Egypt, the stone
buildings of Axum and the ruins of Carthage and Zimbabwe, the rock paintings
of the San, the Benin bronzes and the African masks, the carvings of the
Makonde and the stone sculptures of the Shona.
A people capable of such creativity could never have been less human than
other human beings and being as human as any other, such a people can and
must be its own liberator from the condition which seeks to describe our
Continent and its people as the poverty stricken and disease ridden
primitives in a world riding the crest of a wave of progress and human
upliftment.
In that journey of self discovery and the restoration of our own
self-esteem, without which we would never become combatants for the African
Renaissance, we must retune our ears to the music of Zao and Franco of the
Congos and the poetry of Mazisi Kunene of South Africa and refocus our eyes
to behold the paintings of Malangatane of Mozambique and the sculptures of
Dumile Feni of South Africa.
The call for Africa's renewal, for an African Renaissance is a call to
rebellion. We must rebel against the tyrants and the dictators, those who
seek to corrupt our societies and steal the wealth that belongs to the
people.
We must rebel against the ordinary criminals who murder, rape and rob, and
conduct war against poverty, ignorance and the backwardness of the children
of Africa.
Surely, there must be politicians and business people, youth and women
activists, trade unionists, religious leaders, artists and professionals
from the Cape to Cairo, from Madagascar to Cape Verde, who are sufficiently
enraged by Africa's condition in the world to want to join the mass crusade
for Africa's renewal.
It is to these that we say, without equivocation, that to be a true African
is to be a rebel in the cause of the African Renaissance, whose success in
the new century and millenium is one of the great historic challenges of our
time.
Let the voice of the Senegalese, Sheik Anta Diop, be heard:
"The African who has understood us is the one who, after reading of our
works, would have felt a birth in himself, of another person, impelled by an
historical conscience, a true creator, a Promethean carrier of a new
civilisation and perfectly aware of what the whole earth owes to his
ancestral genius in all the domains of science, culture and religion."
"Today each group of people, armed with its rediscovered or reinforced
cultural identity, has arrived at the threshold of the post industrial era.
An atavistic, but vigilant, African optimism inclines us to wish that all
nations would join hands in order to build a planetary civilisation instead
of sinking down to barbarism."
Thank you.
Issued by: Office of the Executive Deputy President
______________________________________________________
Get Your Private, Free Email at http://www.hotmail.com
----------------------------------------------------------------------------
To unsubscribe/subscribe or view archives of postings, go to the Gambia-L
Web interface at: http://maelstrom.stjohns.edu/archives/gambia-l.html
----------------------------------------------------------------------------
|
