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Subject:
From:
A Jallow <[log in to unmask]>
Reply To:
The Gambia and related-issues mailing list <[log in to unmask]>
Date:
Tue, 21 Apr 2009 12:38:25 +0400
Content-Type:
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Haruna:

I still love you and will be your BFF, but you need to quit the deceit
and cut to the chase. I don't care if you like to fly to Kullikoro and
Iceland to come back to Georgia then answer my questions, be my guest.
If you want to re-write the English dictionary, you're on your own on
that one. However, I will continue to call you up on your deceit as
long as I deem it necessary to do so Ins'Allah.

-Laye

On Sun, Apr 19, 2009 at 12:18 PM, A Jallow <[log in to unmask]> wrote:
> Haruna said:
>
> "The spirit of democracy (Peace is not a consideration of mine at
> thiis time), requires all protagonists to NOT hold partisan
> gatherings, meetings, communion, or be present at any polling precinct
> unless they are themselves polling agents or return officers (which is
> highly unlikely) as the popular will is being discerned. So neither
> Yahya, nor Ousainou, nor Hamat, nor OJ, nor Halifa, nor Waa, nor
> Hassan Musa, nor Sherriff Dibba, ought to be holding partisan
> gatherings, meetings, communion, or be present at any polling precinct
> unless they are themselves polling agents or return officers (which is
> highly unlikely). Given the atmospherics of the election in 1996, all
> the protagonists are advised to attenuate calm and to act according to
> the needs of their welfare."[Haruna]
>
> I will pardon your selective amnesia to remind you, even if you are
> fully conscious, of the fact that no one is talking about why Ousainou
> did not go out in the streets when ballots were being counted. To
> suggest that would indicate gross ignorance on our part.  Let me make
> it clear that I understand and appreciate the personal sacrifice of
> all opposition political leaders including Ousainou, Hamat, Waa, Sidia
> and Halifa. How much further sacrifice they will make of their freedom
> and be steadfast in their conscience in reaction to the trappings of
> indecent dehumanization of the Gambian folks is where the difference
> lies between Halifa and Ousainou notwithstanding shortcomings of
> either. For you to suggest that anyone expected Ousainou to venture
> out in the streets when it is ill-advised and illegal to do so is
> another example of your deliberate distortion and deceitful tactics.
>
> "The order of itemized thought has little or no bearing on precedence
> or emphasis. You will be found wanting were you to use this method in
> your school text books. The reason why I had that first was because
> the extant conversation and the strongarming of Suntou regarded a
> complex that presumes Suntou's intentions.
> I therefore consider both items equally emphasized, their order
> notwithstanding."[Haruna]
>
> I can only assume what you were thinking when you wrote what you wrote
> and will have to discern your intent in the order in which you present
> your ideas. This is a well proven method in analyzing written
> communications in my line of work. There is a reason why communication
> experts follow this same rule in discerning intent or hidden clues as
> to the presenter’s state of mind. I am not therefore surprised that
> you have instinctively resorted to dismiss my observation and further
> resorted into distorting my reaction to Suntou as “strong arming.”
> Again that is very typical of deceitful intent or deliberate
> misinformation.
>
> "Gambia was not directly affected by the threat to Ousainou's person
> just like Gambia was not directly affected by the arrest of Halifa."
> [Haruna]
>
> Are you serious about this statement?
>
> "Therefore, it is non-sequitur to presume Gambia's good or bad in the
> private demarche of political personalities.” [Haruna]
>
> This is yet another deliberate distortion of the facts surrounding
> this discussion. You can dismiss Halifa’s intent to find the truth
> about reports of witch-hunting as a “private demarche” but you fully
> understand there were social and political implications
> notwithstanding the deliberate abrogation of thousands of Gambians’
> human and civil rights. Likewise, Ousainou’s decision to seek refuge
> at the Senegalese embassy - let’s assume for a second - to avoid
> political mayhem in the heat of elections. To dismiss such exercise as
> a “private demarche of political personalities” shows yet another
> example of deliberate distortion of extant deceit. And you keep
> contradicting yourself even as you carefully maneuver your way into
> the delicate craft of deliberate and deceitful intent.
>
> First you said:  “Gambia was not directly affected by the threat to
> Ousainou's person just like Gambia was not directly affected by the
> arrest of Halifa." [Haruna]
>
> Then turned around and said:
>
> “However, what is of interest to Gambia's good or bad or Gambians are
> the following:
> 1) the threat on Ousainou's person that warranted his cautionary decision.
> 2) the illegal arrest of Halifa and denial of visitation of his family
> and friends.
> 3) The witch-hunting exercise against Gambian citizens of all the
> affected communities.
> 4) The forced consumption of concoctions which could be detrimental to
> their health and welfare.
> 5) The conduct of state officials in rendering aid and comfort to the
> witch-hunters.[Haruna]
>
> I wonder how “the threat on Ousainou’s person” or “the illegal arrest
> of Halifa” will be of “interest to Gambia’s good or bad” if “Gambia
> was not directly affected by the threat to Ousainou’s person….”
> How would you reconcile these conflicting positions if not for
> deliberate misinformation and or deceitful intent?
>
>  ‘WHen Halifa decided to go on a "fact-finding" mission, it was both
> political and conscientious. The political became immaterial to me
> when the idiot Yahya decided to arrest Halifa. I still cannot fathom
> why Yahya made that value-less decision. If it were me myself and I, I
> will not have arrested Halifa. In fact I will have encouraged all
> Gambia to go on a fact-finding mission of their own. Because I would
> want to know if we have enemies of the state masquerading as
> witch-hunters and to what extent agents of the state security or
> enablers are involved.”[Haruna]
>
> What I can infer from the above is that you’re more upset about the
> mistakes Yahya made subsequent to the witch-hunting saga than you are
> of the deliberate abrogation of the innocent Gambian’s dignified right
> to exist, of which Halifa was more concerned hence his actions. You
> purposely present yourself herein as if you are not aware - like
> everyone in Gambia in and beyond – that Yahya himself sanctioned the
> whole witch-hunting exercise. Again, deliberate, intentional,
> malignant and purposeful deception! (too many adjectives..i know)
>
> “Attenuated fortunes for PDOIS imply fortune other than extant value.
> So Halifa's position in PDOIS is not part of PDOIS' attenuated
> fortunes. To attenuate is to enhance, amplify, accentuate.”[Haruna]
>
> No Haruna: You either honestly, unfortunately do not know the meaning
> of the word “attenuate” as you used it in your sarcasm of Halifa’s
> efforts or you are deliberately misrepresenting the actual meaning of
> the word to suit your deceitful intent. I purposely quoted your use of
> the word “attenuate” to highlight your deceitful intent in belittling
> Halifa’s effort vis-à-vis PDOIS political gains therein. To clarify
> what I am saying, here is the true and official meaning of the word
> “attenuate” and you tell me if you are being honest in your intent or
> not:  To lessen the amount, force, or value of; to make less complex;
> to weaken.
>
> “Halifa's editorial responsibility is the purview of PDOIS party organ
> Foroyaa. And it would make sense to use a party organ to yield the
> party attenuated fortunes would it not Laye?”[Haruna]
>
>  The above quote emphasizes your deliberate intent or apparent
> ignorance in the use of the word “attenuate.” Which is it Haruna? Are
> you ignorant or are you being deliberately deceitful?
>
> -Laye
>

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