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From:
Ebrima Ceesay <[log in to unmask]>
Reply To:
The Gambia and related-issues mailing list <[log in to unmask]>
Date:
Thu, 16 Oct 2003 18:00:54 +0000
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Dear Readers:

Find below Prof Norman Finkelstein's response to Alan Dershowitz.

Ebrima

_________________________________________________________________________________


Finkelstein's Unedited Letter to the Crimson


The Glove Does Fit: A reply to Alan Dershowitz

By Norman Finkelstein


Alan Dershowitz either cannot or refuses to understand why there is a
controversy surrounding The Case for Israel ("Plagiarism Accusations
Political, Unfounded," 30 September 2003).  Perhaps I can enlighten him.
Quite simply, the book he claims to have written is a hoax:  (1) substantial
swatches are lifted from another notorious hoax on the Israel-Palestine
conflict, (2) it is replete with egregious falsifications, and (3) the few
scholarly sources actually cited are mangled beyond recognition.  In this
reply, I will only illustrate points (1) and (2). These, along with point
(3), will be fully documented in a forthcoming monograph.

In 1984, Joan Peters published From Time Immemorial, which claimed that
Palestine was virtually empty on the eve of Zionist colonization, and that
Palestinians are in fact foreigners who surreptitiously entered Palestine
after the Zionists "made the desert bloom." The book is now widely
recognized as a fraud.  Baruch Kimmerling (of the Hebrew University) and
Joel S. Migdal, in their authoritative study, Palestinians: The Making of a
People, published by Harvard University Press, observe that Peters's book is
"based on materials out of context, and on distorted evidence," and, citing
my own conclusion that the book "is the most spectacular fraud ever
published on the Arab-Israeli conflict," report that "similar evaluations
were expressed by notable historians" in Israel and Europe.

Dershowitz states that he uses only a "few sources" cited in the Peters
hoax.  In fact, fully 22 of the 52 endnotes in chapters 1-2 are lifted
straight from her without any form of attribution.  In his defense,
Dershowitz claims that no foul play is involved because he checked Peters's
original sources before citing them, a laughable argument were an
undergraduate to make it before a plagiarism committee.  Dershowitz focuses
on a lengthy citation from Mark Twain to argue this point. Yet, although
Dershowitz reproduces Peters's page references to Twain's book in his own
endnote, the relevant quotes do not appear on these pages in the edition of
Twain's book that Dershowitz cites.  Furthermore, Dershowitz cites two
paragraphs from Twain as continuous text, just as Peters cites them as
continuous text, but in Twain's book the two paragraphs are separated by 87
pages.  It would be impossible for anyone who checked the original source to
make this error.

Dershowitz similarly "checked" Peters's other sources.  Quoting a statement
depicting the miserable fate of Jews in mid-19th century Jerusalem, Peters
cites a British consular letter from "Wm. T. Young to Viscount Canning."
Dershowitz cites the same statement as Peters, reporting that Young
"attributed the plight of the Jew in Jerusalem" to pervasive anti-Semitism.
Turning to the original, however, we find that the relevant statement did
not come from Young but, as is unmistakably clear to anyone who actually
consulted the original, from an enclosed memorandum written by an "A.
Benisch" that Young was forwarding to Canning.  One wonders if Dershowitz
also consulted Peters's original source for the term "turnspeak" - a coinage
of Peters, which she says was inspired by George Orwell's 1984, but which
Dershowitz, confounded by his massive borrowings from Peters, not once but
twice credits directly to Orwell ("George Orwell's `turnspeak,'" "Orwellian
turnspeak").  On which pages of 1984 did Dershowitz find "turnspeak"?

Dershowitz does directly cite Peters on several occasions.  But it's not
prudent for a scholar to rely on a hoax.  In his chapter on the 1948
Palestinian refugees, Dershowitz cites from Peters a quote that the majority
of 1948 Palestinian Arab refugees weren't expelled but "left without seeing
an Israeli soldier."  Had he even bothered to check her endnote, Dershowitz
would have discovered from the subtitle of the study Peters cites that it in
fact refers to the Palestinian refugee flight during the June 1967 war ("A
Study of the Exodus of the 1967 Arab Palestinian Refugees").

"Let it be absolutely clear," Dershowitz states elsewhere, "that my
demographic conclusions are very different from Peters's."  Really?  The
centerpiece of Peters's book is a demographic study purporting to prove that
many of the 1948 Palestinian Arab refugees were actually recent arrivals to
the area of Palestine that became Israel from other parts of Palestine.  She
"proves" this by falsifying key data.  Far from reaching different
conclusions on this key point, Dershowitz repeats Peters's fraudulent claim,
even fabricating the flat-out lie that the "United Nations recogniz[ed] that
many of the refugees had not lived for long in the villages they left."

Dershowitz's book is replete with absurd falsifications.  The Mufti of
Jerusalem during the British mandate years, Haj Amin al-Husseini, was
undoubtedly a despicable human being.  But rather than sticking to the
facts, he copies mostly from a single newspaper column by an obscure
right-wing Zionist ideologue.  Dershowitz avows that "Adolf Eichmann visited
Husseini in Palestine"; the mufti was "taken on a tour of Auschwitz by
Himmler"; "The grand mufti of Jerusalem was personally responsible for the
concentration camp slaughter of thousands of Jews"; the mufti organized a
commando unit "to poison Tel Aviv's wells"; "The mufti was apparently
planning to return to Palestine in the event of a German victory and to
construct a death camp modeled after Auschwitz near Nablus"; and on and on.
I have consulted the relevant secondary literature and the leading
authorities on the mufti and the Nazi holocaust, but couldn't find scholarly
support for any of these fantastic claims.

Similarly, Dershowitz extensively details an alleged plot in which
"terrorist operatives" rape Palestinian women to recruit them as suicide
bombers.  However, he never explains why they would need to do so when the
number of Palestinian women volunteering for suicide attacks already exceeds
the number of planned missions. Turning to his endnote, we find that he gets
this "information" from an official Israeli government web site, which bases
itself on a confidential "Israeli Military Intelligence Report," which is
based on "reliable Palestinian sources" - none of which are independently
corroborated.

On an even more shocking note, Dershowitz maintains that "there is no
evidence that Israeli soldiers deliberately killed even a single civilian"
in Jenin during Operation Defensive Shield in April 2002.  Yet, Human Rights
Watch reports that of the "twenty-two civilian killings" during the Israeli
siege of Jenin, "Many of them were killed willfully or unlawfully, and in
some cases constituted war crimes.  Fifty-seven-year-old Kamal Zghair, a
wheelchair-bound man, was shot and then run over by IDF tanks on April 10 as
he was moving his wheelchair - equipped with a white flag - down a major
road in Jenin.  Thirty-seven-year-old Jamal Fayid, a quadriplegic, was
crushed to death in the rubble of his home on April 7 after IDF soldiers
refused to allow his family to remove him from their home before a bulldozer
destroyed it."  Dershowitz also maintains that Israel has "abolished any
kind of torture, in fact as well as in law" (my emphasis).  Yet, turning to
B'Tselem, the Israeli Information Center for Human Rights in the Occupied
Territories, we read that, "Interrogation by torture is absolutely
prohibited by Israeli and international law.  Despite this, Israeli security
forces breach the prohibition and torture Palestinians during
interrogation."

In his book, Dershowitz argues that it's "fair" to impose "economic
sanctions" on Palestinians lending "emotional support" to terrorism.  He
accordingly supports demolishing the home of a suicide bomber's family,
which constitutes a "soft form of collective punishment."  In the Jersualem
Post, Dershowitz has urged the "automatic destruction" of an entire
Palestinian village after each Palestinian terrorist attack.  Isn't this
lending "intellectual support" to terrorism - and shouldn't his home be
subject to the "soft form of collective punishment"?

"I am proud of my book," Dershowitz concludes.  Indeed, what Harvard
professor wouldn't be proud of a book that cites a Sony movie and a
chronology appended to a high school syllabus to document casualty figures
from a major conflict, and an editorial in the Orlando Sentinel to resolve
the controversies regarding a crucial United Nations resolution that has
been the subject of numerous scholarly studies?

To "deliberately misinform, miseducate, and misdirect" students, Dershowitz
maintains, is "a particularly nasty form of educational malpractice." He
further argues that the "fraudulent manufacturing of false antihistory" is
"the kind of deception for which professors are rightly fired - not because
their views are controversial but because they are violating the most basic
canons of historical scholarship."  To paraphrase a colleague of Dershowitz,
if the glove fits, we cannot acquit.




                 Norman G. Finkelstein

                 October 1, 2003

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