To Rene and Elhaj Shabazz Mustapha faye
Better late than never !
This is the Poem ! Funny but REAL.
WHEN NAWEET COMES
When natweet comes It is wild-life times for the youths
We go out hunting exotic birds and rear reptiles, Barr and Santo kerteng at K.R.A
K.R.A, Kombo Rural Area was Serekunda, Bakau-kunku including Dippa kunda sacred pond
We all would know the name of each bird and each fruit,
And each sacred place visited by saints like the one near Saro called Pa Tormi-ndoye
Where we go out to havest coconut leaves for our summer club mbarrs and Njulie mbarr
Here we drink fresh juice from from baby coconuts while avoiding Mbotti-KoKo as we climb
We sing songs of Naweet on every occation
When Naweet comes!
Each TABA tree is a spiritual fort for dwelling like Kanurang taba in Dasemali-Jokadu
When I would spend my holidays sometimes with Duto Fofana and Abou Demba and
in Aldreda where Kawsu Jatta and Jalamang and Kebba Jatta tought me
to wrestle, to hunt, to find bee wax and to know the treasures of the forest
When Naweet comes most boys in Banjul would go up country for family values.
When Naweet comes!.
Each tabanani was untouched, each big tree has a living monster legend tale
The worrior youths would climb the top of these and share the harvest to the brave
Yapats don't go to this, we fish, we farm and we play, no solimas are allowed
When naweet comes we live on greens, fruits, vegetables, there is plenty for all
When Naweet comes!
When naweet comes my brother Pindo
makes the best catapolts and bird traps for catching canaries and kumba ting-ting birds
at bushy half-die park filled with lenge-arte, and guarded by PA YIRIM K.B.
We would make the the best hunting tools for naweet,
The best catapolts from the finest hibiscus flower plants from
Beautifully flowered christian homes like the house of Teacher Chuch of Leman
and at Oumadi Jara's compound where Mrs Chapma's lkived at Dingare, Hagan street
When Naweet comes!
When naweet comes and on wiss wi-sal mornings eating my porrage
I would hear the thunder and the lighting penerates my moms cracked wooden window
I would hear the voice of Foday-Ba
singing:
"Bakari-Sai Bata
Min do ni sera shi"
My brother would make me a Fita because of my minor age of 10 years old
I would use the red or black elastic string tied around my fingers to strike on anything
My elastic fitas were made of bicycle tire schreeds
My bullets were orange peels and green flocx mango peels
My brother used metal bulong bullets for killing birds and reptiles accompanied with the best whistling tunes from the famous indian films of Mangala, Ziele and Albe-la
When Naweet comes!
When naweet comes we would go out catching Kiling-KorK birds of Naweet
Kiling-kork only come out during Naweet, never in the dry season.
we would be initiated into naweet by the singing a song to the prayer bird Nyama-flo
we would sing with deep passion these few words
"Nyama.flo-Nyama-flo
Bindal ma chi sa tere bi",
And in a flick of the eye
words are written on your finger nails with vanila white.text in sacred symbols
We can now go to the fields and to Tan -ba, swamps at half die salty lakes
Not fearing of any MANKA-NE, ripping cornfields, sweet potato farms and catching mudfish like nyama-tong tong and helping helping fishermen to unload thier catch for tips
When naweet comes- it is around circumcision time
It is thew time that all the good singers come out in the Mbarr ri njulies
Singing songd\s like
1.Batcha Ni Mbarr
2.Lambo-Njie
3.Nak Yi Nyule yeah Joala,Tey ngen nan and
4.Kanarra gui ngengal, etc and Tara rass nyarass !
famous singers like Koto Ebou conteh, Mbye Sarr Hagan, Ousman Saine Hill Street,
Charlie Boy, Churchill Ngom, Kaliba joof and Koto Sawalo Faal.
We are formed in groups, telling tales of wonder and sacred stories
with each story told in presence of solimas is unfriendly to spirit of Burreh and Mam.
When Naweet comes!
When Naweet comes from the Darra to the Njulie Lale'
We take oath to tell daytimes folk tales and stories to the gods and spirits
Before sories are told about secret societies One need to make an oath
We take the oath that these sacred story are not for my living mother and not for my father,
But for the wild dogs that dwell in the deep forest where the sun set in red
The day is dark and the night is roaring with nawet thunder
When Naweet comes!
When nawet comes the Serere tribe would come down to banjul for six moons
we would fight the serers in the streeets and learn to wrestle with them
The Jolas would return to Foni, Cassamace and Bissau
The almoudis are back to Futa, Street free life is swallowed by naweet
When Naweet comes !
With the Sereres bringing kordo-mata, mati-mangi for firewood, dry fish, wrestlers, snails,
baobad seeds and Dakandeh, the also brougt jujus for school, Tare Baireh and love potions,
the Serere would sample for us tents and also sample the cats fish, chereh and Neni-ngunja
This was for adults but for us kids we would play in pond with todds and tadpoles.
With their boats and colouful rows the Serers presence was a symbol of Naweet
When Naweet comes you can see koto Babou Chebu and Cherno Wadda
at Half die with new arrivals dancing Ndolim and mbollor trans dances, Njamm and Ndupa.
When Naweet comes!
When nawet comes we celebrate mango season
when mangoes becomes a basket for Nyari- Koparr
chelewerr dust and storm would split the eveing gatherings as rain pour on naked heads
At meirel & Prom waterfall,runnuig pass Hah-Toh Solo and YoYo "Sahat Banku" for fun
kids come in numbers to celebrate the rain, boys and girls play apart
Girls play Padi-Nyedi, and the boys play football and Jal bi jalan
When Naweet comes to end the birds would mirgate to dry lands sand we sing for then when they leave us graciously
And we sing this song for them " Picha ya nga noraani, noorani"
And they fade away Majestically into the sky of heaven to far distant lands
When Naweet comes!
Oko Drammeh
Cultural Poetry
P/S Please excuse the typos,just incase !
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