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Date: | Sat, 9 Aug 2003 22:20:29 -0400 |
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Sister Jabou and Mr. Joof,
Truth can be apprehended in from a manifold of perspectives and their
is no single absolute authority to articulate its propositions. The
acceptance of any truth in any civil society like the Gambia depends
to a large degree to the established fabric of the Gambian political
constitution ...and NOT on any religious dogma nor any other political
perspectives such as those from a socialist party like PDOIS. The
Gambia government has no business in promoting moral values and that is
what Pres. Jammeh has been trying to articulate.
I have observed that both of you based your arguments on individual
freedoms and rights to be “critical” etc etc. in a sense both of you
somewhat made the case for freedom and rights as an absolute. I will
defer somehow. Freedom is fully realized when we are held responsible
for our actions, and that includes respect for each other as moral
actions. Now tell has Imam Fatty acted responsibly with these
following comments:
1. "Allah will judge between you and the students who wear the
veil and they will be victorious while you will be cursed in hell".
2. The only true religion recognized in the sight of Allah is
Islam. All prophets of Allah preached no religion other than Islam. Mr.
President, you have made the Kafirs (disbelievers) triumph over the
Muslims. You have made Muslims the laughing stock of the disbelievers.
3. Mr. President, you have made the Kafirs (disbelievers) joyous
and the Muslims to mourn. You have made Christianity superior over
Islam. And you have made Muslims cry and Christians laugh."
I guess not. Imam Fatty has mistaken his individual impulse and
desires for his individual rights and freedom of expression and thus
trangresses the boundaries of the church according to the traditions of
liberal democracy. He tries to collectivize public reason in order to
undermine Jammeh’s authority and the very coherence of secular
tradition. The authority of the state as symbolized by the presidency
holds a civil society together and NOT the abstract claims of
individual human rights. That authority and the obedience to liberal
democratic traditions are the root of political order. The prime
virtue of all good citizens including Imam Fatty is the right to
obedience of these principles of a secular constitutional state.
Otherwise a society “crumbles to dust and power of individuality” as
Edmund Burke once stated. The “human rights/freedoms” peddled by most
Gambian opposition groups and closet subversives are nothing but
childish license to disobedience of authority and a precursor to most
African civil wars. Imam Fatty is fooling nobody but himself, and Pres.
Jammeh shall take note.
Ebou
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