GAMBIA: Street children persist despite  crackdown

Photo:  _Pierre Holtz/IRIN_ (http://www.irinnews.org/)
(http://www.irinnews.org/PhotoDetail.aspx?ImageId=20066125)   Talibe beggar childen in
Senegal (file photo)BANJUL, 4 June 2009 (IRIN) -  Despite government efforts to
reduce the number of children living and working  in Gambia's streets, the
phenomenon continues, with hundreds of children  vulnerable to violence,
exploitation and abuse, child rights activists say.

Street children are most prevalent in the border towns of Farafenni and 
Basse, and in Brikama, Serekunda and Jarra Soma, according to Phoday Kebbeh,
director of child rights NGO Institute for Social Reformation and Action
(ISRA).  “The figures are staggering,” he said.

The number of street children is  unknown, but in one Immigration
Department round-up in February, 374 people  were rounded up, 200 of whom were chi
ldren living or working on the street,  according to a department communiqué.

International  Organization for Migration’s regional programme director,
Laurent De Boeck, told  IRIN the number of children working on the streets in
Gambia is on the  rise.

In early 2008 the Gambian government launched a crackdown on  street
children, with Immigration Department officials and police starting  round-ups
every two months. Children are brought to a government-run transit  centre in
Bakoteh, 16km from the capital from where authorities try to reunify
children with their families. But the department lacks capacity to handle the
cases, according to ISRA’s Kebbeh, who said the round-ups spark fear in
children.

Some 60 percent of children living on the street in Gambia  come from
neighbouring countries, most from Senegal and Guinea-Bissau, according  to a 2006
study – the most recent – by the UN Children’s Fund (UNICEF) and NGO
Christian Children’s Fund (CCF).

Most of the children are known locally  as “almodous” - deriving from the
name  “Ahmed” - who beg for alms for  a religious teacher or marabout, who
says he will teach them the Koran, house  and feed them. They are known as _“
talibés”_ (http://www.irinnews.org/Report.aspx?ReportId=76080)  across the
border in Senegal, where  their numbers are far higher, says Kebbeh.

Poor families commonly send  their children – usually boys – to a marabout
with the intention of providing  him a Koranic education, but in some cases
they inadvertently feed a thriving  network of child traffickers and
smugglers, says child rights protection NGO  Samu Social.

In Gambia ex-almodou Mutarr Nying, 12, escaped his  marabout’s home in 2007
because he could not endure the regular beatings from  his teacher.
Children are battered if they do not deliver enough money to their  teacher each
night, he said, revealing a scar on his neck he said was from such  a beating.

“It is a long time ago now [since I left]. I think two rains  have passed
since. Once he [the teacher] sent my peers in search of me. They  almost
kidnapped me, but a market woman came to my rescue.”

He said:  “For two days she gave me food. I slept under her stall for a
week without her  knowing." Mutarr still carries a can to collect alms to
support himself. He  has not seen his parents for three years.

In addition to beatings the  children face abuse from adults and other
children, exploitation and exposure to  unprotected sex, said Salifu Jarsey,
UNICEF’s Gambia-based child protection  expert. Many are malnourished and
wander the streets half-naked, Serekunda  residents told IRIN.

Gibby Barre, 15, an almodou in Serekunda, said  while his marabout feeds
the some 22 children living with him, the children have  to beg for money for
clothes and shoes.

Lacking capacity police refer  the children to the Social Welfare
Department, which in turn is unlikely to be  able to follow up on individual cases,
said Kebbeh. So children end up in the  hands of child protection NGOs such
as CCF or ISRA.

CCF runs a  UNICEF-supported drop-in centre, which gives street children a
chance to get a  health check, have a shower, play with other children or
simply rest, said  UNICEF’s Jarsey.

ISRA and UNICEF are also developing a code of conduct  for Gambia marabouts
on minimum child protection standards, which they plan  to release by the
end of 2009.

Tackling the problem of street children  is a delicate balancing act,
because almodous are tied up with religion and  tradition, UNICEF representative
in Gambia Min-Whee Kang said. “It requires a  multi-pronged, holistic
approach, and strong systems and support structures to  create a protective
environment for these children.”

ISRA’s Kebbeh said  existing legislation on child protection and
trafficking also must be  enforced.
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