Subject: Is Haruna Ignorant or Deceitful?  From: A Jallow <_[log in to
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52)  (146 lines)
[Haruna said:



"The spirit of democracy (Peace is not a consideration of mine at

thiis time), requires all protagonists to NOT hold partisan

gatherings, meetings, communion, or be present at any polling precinct

unless they are themselves polling agents or return officers (which is

highly unlikely) as the popular will is being discerned. So neither

Yahya, nor Ousainou, nor Hamat, nor OJ, nor Halifa, nor Waa, nor

Hassan Musa, nor Sherriff Dibba, ought to be holding partisan

gatherings, meetings, communion, or be present at any polling precinct

unless they are themselves polling agents or return officers (which is

highly unlikely). Given the atmospherics of the election in 1996, all

the protagonists are advised to attenuate calm and to act according to

the needs of their welfare."[Haruna]



I will pardon your selective amnesia to remind you, even if you are

fully conscious, of the fact that no one is talking about why Ousainou

did not go out in the streets when ballots were being counted.] Laye.
I am terribly sorry Laye. I was only trying to "reconcile" as you
requested, why
I hold the views I held on Ousainou's seeking refuge at the Senegalese
Embassy
and Halifa's solo "fact-finding" into the witch-hunting saga. I am the
reconciler.
So I determine how to reconcile the two. All you should worry about is
whether
I adequately reconcile for you. I like to add to our common knowledge when I
reconcile things. I was hoping you'd appreciate my comprehensive
disposition.
I was wrong. I am sorry. Please forgive me.
[To suggest that would indicate gross ignorance on our part.] Laye.
I was not suggesting that anyone expected Ousainou to be in the streets.
[Let me make it clear that I understand and appreciate the personal
sacrifice of

all opposition political leaders including Ousainou, Hamat, Waa, Sidia

and Halifa.] Laye.
The above will be your purview. I don't believe anyone suggested that you
did not
appreciate the personal sacrifices of Ousainou, Hamat, Mbarodi, Sidia, and
or Halifa.
No one asked for your position either vis-a-vis the honourable men. Would
that
indicate gross ignorance on your part Laye. Do you think???
[How much further sacrifice they will make of their freedom

and be steadfast in their conscience in reaction to the trappings of

indecent dehumanization of the Gambian folks is where the difference

lies between Halifa and Ousainou notwithstanding shortcomings of

either.] Laye.
And you will leave us to discern manner and fashion of the sacrifices
variously then, wouldn't you???? That would qualify whether the
sacrifice is for the aversed Gambian folk or not variously, the
mirages notwithstanding.
[For you to suggest that anyone expected Ousainou to venture out in the
streets when it is ill-advised and illegal to do so is

another example of your deliberate distortion and deceitful tactics.] Laye.
I'm sorry Laye I was not suggesting that anyone expected Ousainou to
venture out in the streets when it is illegal to do so.

And because I brought to your attention similar parallax you erroneously
accused me of, does it indicate deliberate distortion
and deceitful tactics on your own part?? Are you trying to follow me into
the gutter Laye????
["The order of itemized thought has little or no bearing on precedence

or emphasis. You will be found wanting were you to use this method in

your school text books. The reason why I had that first was because

the extant conversation and the strongarming of Suntou regarded a

complex that presumes Suntou's intentions.

I therefore consider both items equally emphasized, their order

notwithstanding."[Haruna]



I can only assume what you were thinking when you wrote what you wrote

and will have to discern your intent in the order in which you present

your ideas.] Laye.
It is dangerous to assume intent from order of presentation of ideas. I
discourage you from
employing that tactic.
[This is a well proven method in analyzing written communications in my
line of work.] Laye.
I take it by your line of work, you mean Accounting. I am here to tell you
that you have
been mis-educated. I would ask for part refund of my tuition if I were you.
Where is it proven Laye??? Humor me. Don't confuse journal entries with
prose.
And even then, if I grant you that the order of presentation of ideas
indicates
intent or emphasis, would you not still need comparative adjective to
complete
the crime???
[There is a reason why communication experts follow this same rule in
discerning intent
or hidden clues as to the presenter’s state of mind.] Laye.
Show me a communication expert who follows this rule of Laye and I'll show
you
a listless idiot.
[I am not therefore surprised that you have instinctively resorted to
dismiss my
observation and further resorted into distorting my reaction to Suntou as “
strong arming.”

Again that is very typical of deceitful intent or deliberate
misinformation.] Laye.
OK. You're jumping from Makumbaya to Sintet here. Strong-arming Suntou is
what I perceived
you, Jabou, Olfactor, Evian, Jatta-Njie, and Mams were doing. The list grew
since. Deceit or
mis-information could not possibly be at issue. Are you alright Laye???



["Gambia was not directly affected by the threat to Ousainou's person

just like Gambia was not directly affected by the arrest of Halifa."

[Haruna]



Are you serious about this statement?] Laye.
YES.



["Therefore, it is non-sequitur to presume Gambia's good or bad in the

private demarche of political personalities.” [Haruna]



This is yet another deliberate distortion of the facts surrounding

this discussion. You can dismiss Halifa’s intent to find the truth

about reports of witch-hunting as a “private demarche”] Laye.
Stating that Halifa's "fact-finding" is private demarche does not say
anything about Halifa's INTENT in the demarche. I am still reviewing
the colour and character of that demarche. Private nonetheless. So hold
your friggin horses till I share my conclusions. As it stands however,
evidence of attenuating PDOIS' fortunes overwhelms conscientious
self-sacrifice for commoner relief.
[but you fully understand there were social and political implications

notwithstanding the deliberate abrogation of thousands of Gambians’

human and civil rights.] Laye.
Indeed. The witch-hunting episode, Ousainou's decision to seek refuge, and
Halifa's illegal arrest and attendant negligences carry social and
political implications. Ergo of interest to all Gambians.
[Likewise, Ousainou’s decision to seek refuge at the Senegalese embassy -
let’s
assume for a second - to avoid political mayhem in the heat of elections.]
Laye.
Ditto Laye.
[To dismiss such exercise as a “private demarche of political personalities”
 shows yet another

example of deliberate distortion of extant deceit.] Laye.
I don't understand what you're trying to say here Laye. They are both
private demarches.
I think I'm sensing something here. You seem to perceive Ousainou's seeking
refuge
and Halifa's "fact-finding" as public demarches. We have differing
perceptions. Deliberate
distortion and deceit is not therefore issue Laye.
[And you keep contradicting yourself even as you carefully maneuver your
way into

the delicate craft of deliberate and deceitful intent.] Laye.
manoeuver, craft, deceit, deliberate, deceitful intent, contradiction. They
are all
in your mind Laye. This was why you came right out of the gate to pounce on
Suntou. You were
personally aversed by his questioning of Halifa's motivations in solo
"fact-finding"
[First you said:  “Gambia was not directly affected by the threat to

Ousainou's person just like Gambia was not directly affected by the

arrest of Halifa." [Haruna]



Then turned around and said:



“However, what is of interest to Gambia's good or bad or Gambians are

the following:

1) the threat on Ousainou's person that warranted his cautionary decision.

2) the illegal arrest of Halifa and denial of visitation of his family

and friends.

3) The witch-hunting exercise against Gambian citizens of all the

affected communities.

4) The forced consumption of concoctions which could be detrimental to

their health and welfare.

5) The conduct of state officials in rendering aid and comfort to the

witch-hunters.[Haruna]



I wonder how “the threat on Ousainou’s person” or “the illegal arrest

of Halifa” will be of “interest to Gambia’s good or bad” if “Gambia

was not directly affected by the threat to Ousainou’s person….”] Laye.
It is obvious Laye. You do not have to be directly affected by my
misfortune in order for you to take an interest in it!! Do you understand
now???
[How would you reconcile these conflicting positions if not for deliberate
misinformation and or deceitful intent?] Laye.
I am not reconciling anything. Nothing needs reconciliation in those
statements.
There you go with "deliberate misinformation and deceitful intent again.
Settle
down men. Jesus friggin Christ.



[‘WHen Halifa decided to go on a "fact-finding" mission, it was both

political and conscientious. The political became immaterial to me

when the idiot Yahya decided to arrest Halifa. I still cannot fathom

why Yahya made that value-less decision. If it were me myself and I, I

will not have arrested Halifa. In fact I will have encouraged all

Gambia to go on a fact-finding mission of their own. Because I would

want to know if we have enemies of the state masquerading as

witch-hunters and to what extent agents of the state security or

enablers are involved.”[Haruna]



What I can infer from the above is that you’re more upset about the

mistakes Yahya made subsequent to the witch-hunting saga than you are

of the deliberate abrogation of the innocent Gambian’s dignified right

to exist, of which Halifa was more concerned hence his actions.] Laye.
You infer wrongly. I happen to think the crime of witch-hunting trumps
both Halifa's private "fact-finding" demarche and the state of Yahya's mind.

[You purposely present yourself herein as if you are not aware - like

everyone in Gambia in and beyond – that Yahya himself sanctioned the

whole witch-hunting exercise.] Laye.
I was aware that Yahya was the head honcho behind the crime of
"witch-hunting"
and I never presented myself otherwise Laye. You're fishing too hard to
discern
my intent vis-a-vis Halifa.
[Again, deliberate, intentional,malignant and purposeful deception!
(too many adjectives..i know)] Laye.
They were all wasted on me Laye.



[“Attenuated fortunes for PDOIS imply fortune other than extant value.

So Halifa's position in PDOIS is not part of PDOIS' attenuated

fortunes. To attenuate is to enhance, amplify, accentuate.”[Haruna]



No Haruna: You either honestly, unfortunately do not know the meaning

of the word “attenuate” as you used it in your sarcasm of Halifa’s

efforts or you are deliberately misrepresenting the actual meaning of

the word to suit your deceitful intent. I purposely quoted your use of

the word “attenuate” to highlight your deceitful intent in belittling

Halifa’s effort vis-à-vis PDOIS political gains therein. To clarify

what I am saying, here is the true and official meaning of the word

“attenuate” and you tell me if you are being honest in your intent or

not:  To lessen the amount, force, or value of; to make less complex;

to weaken.



“Halifa's editorial responsibility is the purview of PDOIS party organ

Foroyaa. And it would make sense to use a party organ to yield the

party attenuated fortunes would it not Laye?”[Haruna]



 The above quote emphasizes your deliberate intent or apparent

ignorance in the use of the word “attenuate.” Which is it Haruna? Are

you ignorant or are you being deliberately deceitful?] Laye.
I have treated this your confoundment under separate cover. Thanx for trip
to cloud cuchoo land Laye. Haruna.

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