Chorus Of Disapproval Over Media Act
As the media laws pathetically hang over Gambian journalists
by Momodou Gassama
Of late, the enunciation of the amendments to the Media Act 2004, by the National Assembly Members, which is in recent times being assented to by President Jammeh, has received chorus disapproval from people of different walks of life and heads of media institutions in The Gambia.
As reported and published in the Gambian Gazette, no 35 of December 30, 2004, President Jammeh has assented to the Act amending the criminal code dealing with matters relating to the media, thus, making it one of the laws of the land, despite international and local denunciations over the issue, since the whole cadre of Gambian media fraternity described it as another humorous death warrants, when it was first passed into the National Assembly in December.
Despite local and international outcries, and by wide spectrum of concerned citizens in the domains of Gambian society, including politicians, businessmen, Newspaper vendors, petty traders, and even hawkers in the streets, the amendment has been finally effected creating cluster of difficulties for journalists working in The Gambia, who continue to risk the tribulations. Thus, "if a Journalist becomes an offender to the law, he or she could be sent to jail for a period of six months without an option of a fine", lamented one of the prominent journalists.
The Act, however, set out provisions under libel that any person who by printing, writing, effigy, caricature, cartoon or depiction or by any means otherwise than solely by gestures, spoken words or other sounds unlawful publishes any sounds unlawfully concerning another person with the intent to defame that person is guilty of an offense termed libel and is liable to imprisonment for a term of not less than six months without an option of a fine.
For Madi Ceesay, Deputy Managing Editor of Gambia News and Report Magazine, said the move indicates President Jammeh’s unfriendliness towards the media. "Jammeh in person has always antagonizes the private press. First, as a military man during the transition, when he mentioned that journalists are " unpatriotic sons of Africa" and urged readers not to buy newspapers so that they would go unemployed. It was during the same period that he threatened to send Journalists six-feet deep", he narrated.
He said though the trend is challenging, but Gambian journalists should be steadfast in their career, despite all the tribulations, noting that what the government should have done at this material time is to establish a faculty of journalism in the University of The Gambia, rather than effecting the anti-media laws, a tendency, which tends to worsen government/media relations.
Demba Ali Jawo, President of Gambia Press Union (GPU), said "we are sad that he has assented to the bill to the criminal code amendment bill. It is a bad law which is not good in any democratic country: we see it as another attempt by government to muzzle the press".
Peter Gomez of Effective Communication and Gambia Pastoral Institute explained "It is disturbing to hear that the President has assented to the criminal code amendment passed by the National Assembly, because it could mean the beginning of a new tougher time for Journalists in The Gambia".
Sam Sarr, a lawyer and Editor of Foroyaa, has this to say "before answering your question, I would like to emphasis that the constitution requires the President to assent to a bill passed by the National Assembly within 30 days. The constitution also requires that after , the bill has been assented to and becomes a law, it must be published in the gazette within 30 days. Failure to do so would render it inoperative. Where as the bill was assented to on 28 December 2004, it was not published in the gazette until after 17th February 2005. This is more than 30 days. Even though the gazette supplement is dated 30th December 2004, but the actual date of publication was after 17th February 2005. It is important that the gazette is published, if it is available for sale or distribution.
"In short, lack of adherence to this procedure, has rendered this Act inoperative. " As far as the essence of the law is concerned, it is draconian because, it imposes a minimum penalty of six months imprisonment without the option of a fine for false publication and sedition. These archaic laws were meant to protect a colonial order and have to be replaced in our society in this 21st century when democracy is expanding. Infact, in many jurisdictions, first publication is being decriminalised".
Seedy Bojang, Acting Editor-In-Chief of The Independent , said it is unfortunate that the Act has become the law of the land, despite blitzing criticisms and mixed feelings from those affected by the Media Act and human rights organisations.
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by Sana Camara
In a routine to consolidate relations with the private media in The Gambia, the Secretary of State for Information, Communication and Technology, Amadou Scattered Janneh, recently paid a courtesy call on the offices of The Independent Newspaper.
Despite the short notice, SoS Scattered Janneh was received by the paper’s administration and issues touching on the possibility of improving the conditions of journalists in The Gambia were being discussed.
Dilating on the purpose of his visit, he explained that it is out of courtesy that he decided to visit the paper, as part of his department’s drive to foster genuine partnership between Gambian journalists and the government, despite the recent turmoil which had somewhat strained the relations between the two sides. He said it also gives him the opportunity to meet the faces behind the papers, since views held by people about newspaper may categorically differ when one actually comes to meet and share views with the people behind the publications.
He also expressed his government’s determination to see a vibrant and responsible press in the country, hence the need to engage constructively the relevant stakeholders so as to achieve such aims, void of any confrontation. "The Gambia belongs to all of us, hence there is a need for us to come together to do something positive about the country", he said, adding that despite the controversies surrounding what is largely seen by journalists as repressive media laws, no one has ever being charged or prosecuted for violation of such laws.
While outlining the need to engage in dialogue in order to achieve mutual understanding around such contentious issues, he said "it is not an attempt to influence editorial policy, but there is a need to strike a balance between sensation and objectivity, so as to avoid damaging reputation of both people and institutions in the course of your work", he matter-of-factly stated.
For his part, Editor Seedy Bojang told the SoS that the paper wholeheartedly appreciates the moves, especially at such times that the independent media undergoes turbulent times, in spite of which they continue to keep the momentum.
In other to strike impartiality, the SoS was also informed about the problems journalists encounter in fetching information from the other ends, particularly from the State House, and other official functions.
He was later taken on a conducted tour of the offices beginning from the newsroom to the computer room, where the nerve centre of news operations are done.
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Editorial: Our Position
On Tuesday, Information Secretary Amadou Scattred Janneh paid a surprise courtesy call on The Independent. His mission to our offices, he said, was meant to foster goodwill between the government and the media. He said he recognizes the futility of confrontation and would like to see better relations between us and the government. So do we, Mr. Janneh and we thank you for stopping by.
We want to let Mr. Janneh know, however, that we have no ill-will towards anybody, not least the government. And we are not in the business of striking compromises as far as the objective execution of our duties is concerned. As an institution, we do not consider the government our enemy; nor are we supporters of the opposition as President Jammeh likes to claim. We are supporters of truth, justice, peace, love and all the other virtues that help build a healthy person and a healthy nation. We are the voice of all who have no voice to express their opinions. We are members of the Fifth Estate of the State and we are committed to doing what is, by right and by nature, our duty.
As Gambians, we have the same rights and responsibilities as any other Gambian, including Mr. Jammeh. As the President is responsible for the promotion of a healthy society, so are we responsible for the promotion of a healthy society. Accusations that we are enemies of the nation out to tarnish the image of our country are, to say the least, simply bogus and ill-conceived. People can claim to possess more power than us, but all claims that anyone possesses greater patriotism than us are mere hot air. We love this country at least as much as anyone else.
So, while we thank Secretary Janneh for dropping by our offices, we are obliged to inform him, publicly, that it against our principles to deal in compromises of any sort, so long as these are meant to require us to change our line of independent journalism. We will continue to publish what we feel is in the public interest, to criticize what we deem worthy of criticism, to urge the practice of justice in our body politic; we will praise where praise is due and condemn where condemnation is due in line with the exercise of our inalienable rights as Gambians. So long as we exist as an institution, we will do our work without fear or favour, affection or ill-will. So help us God.
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Five Nigerians Face Twenty-Seven Counts
by Dawda Faye
A case involving five Nigerians: Olayinka Abdou Aziz, Lasisi Tajudeen Alao, Richmond Brownly, Benedict Nwofor and Efe Igori, was last week Tuesday mentioned at the Kanifing Magistrates’ Court, Presided over by Magistrate Mboto.
The accused were charged on twenty-seven counts, notably forgery, contrary to section 322 of the Criminal Code, cap 10, volume 3, Laws of The Gambia 1990.
The charge sheet further indicates that in 2004, with intent to deceive, the accused persons made false documentation to wit "foreigners permit of stay" in Milano, Italy, for a quite good number of people.
The state counsel told the court that since the accused persons were put on Police bail, but had failed to appear in the court, he would apply for them to be summoned to the courts for appearance.
The case was finally adjourned and the date to be later fixed.
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VP Launches E-Government Project
by Juldeh J. Sowe
The government of The Gambia under the auspicious of DOSCIT has recently launched the E-Government project at the GRTS Building Complex, presided over by the vice President Isatou Njie Saidy.
The objective of the E-Government project among other things include delivering first class public services, increasing citizen’s participation, and streamlining public services.
In her launching remarks, VP Njie Saidy, said the occasion marks a very significant event in the socio-economic development of the country since it is one of the most historical events in recent times for the people of The Gambia.
"The Government is pleased to bring information technology to the door steps of every Gambian in respective of age, tribe, colour political affiliation or creed", she added, noting that the emergence of the new information age plays an important role in the socioeconomic development of the country.
She noted that "the effective use of information and knowledge is becoming the most critical factor for rapid economic growth and wealth creation for improving the socio-economic wellbeing.
"At the national level, my government is determined to ensure that all Gambians have equal access to reliable and affordable information and communication technology", he added.
She further indicated that government will continue to adopt legislation, policies and human resources programs that will assist Gambians to become key players in information age.
"The government of The Gambia and UNECA have drawn up an ambition programme to ensure timely implementation of these objectives. The E-Government programme will demonstrate to Gambia and non-Gambian citizens and business, how information and communications technologies can improve the quality of life; streamline public administration and promote economic activity", she concluded.
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Press Release: The Organisational Structure Of The Gambia Armed Forces
The Gambia Armed Forces wishes to sensitise the general public about the organisation of the Armed Forces and its Command structure.
By section 186 of the Constitution, the Armed Forces of The Gambia constitute the Army, the Navy the National Guards and the Air Forces. By this provision, therefore, the Gambia Armed Forces currently comprises of three service formations, namely the Army, the Navy and the National Guards.
The Commander-in-Chief of the Armed Forces is H.E. the President, who is vested with the powers of the general direction of the Armed Forces.
The Armed Forces Chief of Defence Staff is the Officer appointed by the Commander-in-Chief and he is responsible for the day to-day operational Command, Control and Administration of the Armed Forces. Presently, the Chief of Defence Staff of the Gambia Armed Forces is Navy Captain Assan Sarr (a rank equivalent to Colonel in the Army).
The Armed Forces Chief of Staff who is also appointed by the President and Commander-in-Chief is Lieutenant Colonel Lang Tombong Tamba. He is the most Senior Officer serving under the office of the Chief of Defence Staff and among his responsibilities are the management of the military staff and advising the Chief of Defence Staff.
Each of the services under the umbrella of the Gambia Armed Forces has a commander who is an officer appointed by the Commander-In-Chief and charged with the responsibility of the day-to-day control and administration of their respective Services.
The Commander of the Gambia National Army is Major Masanneh Kinteh and the Gambia National Guards Commander is Lieutenant Colonel Ndure Cham. The Navy is being overseen by the Gambia Armed Forces Headquarters pending the appointment of a Navy Commander.
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Gambia, Senegal Hold Joint Research On HIV/AIDS
by Juldeh J. Sowe
The Gambia Teachers Union (GTU) in collaboration with the sister republic of Senegal and the Pan African Teachers Centre (PATC), recently concluded a one-day validation workshop on HIV/AIDS.
The workshop, which was held at the Friendship Hotel aims to increase awareness on the devastating effects of the pandemic.
Speaking at the opening ceremony, GTU’s President Mr. Omar Ndure highlighted the importance of joint research undertaken by the organization in the realization of the project.
He said though The Gambia and Senegal may share lot of things in common, but the issue of the pandemic has no barriers, since the disease has no limits.
Mr. Ndure further indicated that as teachers they cannot ignore the syndrome, since according to him the mobility of teachers bring them in constant contact with different people: and in the absence of responsible behaviour, teachers become vulnerable to the scourge.
While indicating that there are lot of approaches and strategic programmes in the fight against AIDS, he said teachers approach should be more focused and well directed to have direct bearings on our lives.
Noting that researchers have done a good job, he said comparative analysis of the research from the two countries will provide an information bank to enable the organisation to reach out to its members.
Dr. Lawrence Kannare, a representative of the PATC in Lome expressed gratitude over the joint venture, noting the fact that teachers of various countries come together to talk about a sensitive issue like HIV/AIDS, he said it must have paramount importance, since it positively impacts on lives.
Mr. Kannare further delved into the history of PATC, pointing out that the organisation was earlier formed by old African teachers and has now existed for more than three decades. He added that it is currently operational in 36 African countries with a membership of 60 teacher-organisations, which is headquartered in Lome – Togo.
He further indicated that the organisation was established to help build capacities of African teachers at the grassroots level and also to help them in the realisation of Education for All, whereas PATC, he said was established to address professional gap, such as skill development, and management in the field of research and communication to enable teachers to effectively deliver to the children.
On his part, Essa Sowe, Deputy General Secretary of GTU, said the research was commissioned by the PATC and that the research conducted by the GTU and the teacher organisation of the sister country, Senegal was with the view to seeking information on the level of knowledge and the patterns of attitude and behaviour of teachers and workers in the sector regarding HIV/AIDS.
"To combat the syndrome of HIVAIDS, education must be the centre of prevention. It has the ability to change attitudes, as well as building tolerance and compassion". He added.
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Simma Holds Training Workshop
Simma Vocational Training Institute and Woman’s Resource Centre, recently concluded a one week Training of Trainers (TOT) on HIV/Aids at the institute’s resource centre in Bundung.
Mr. Ousainou Jobarteh –Simma Director welcomed the Municipal Aids Coordinator, facilitators and the entire participants and let them know how important the training is in their life, school and to the entire nation. In his words, "since girls and young women are most vulnerable to the pandemic. Simma therefore, for the first time as a training institute {having not less than 96% female students and women groups in different communities) gender counseling and advocacy centre has in readiness collaborated with the National AIDS secretariat to show its commitment by joining other forces in kicking out HIV I Aids within our midst through gender education and empowerment’s.
He advised all the participants and teachers in other schools to learn more about this epidemic and use any opportunity available to them to save one or more lives by serving as a disseminator to the society, especially our youths, who are mostly girls and young women.
The Municipal Aids Coordinator -KMC, Mr. Kebba Jome in his remarks made everyone to understood that in some parts of Africa countries like Uganda, Zambia, Zimbabwe, Botswana and South Africa have quite number of teachers dieing of the disease which has affected the students and teachers ratio by a wider unimaginable marging. He also mentioned that on going scientific research indicates that HIV/Aids is an infection that mostly affects the sexually active and economically productive, and above all the most energetic proportion of a population age between 18-49 years. He says "in the Gambia the HIV prevalence rate among the general population currently stands at 1.5%. This rate considered being low by many people but few years ago, the republic of South Africa was at 1.20;0. Today , they has a prevalence rate of more than 25%", he added.
Alagie Cham -Programme manager of TANGO , who later joined the session, congratulated Simma for being able to come up with a good proposal that NAS value and equally advised the centre to improve on it by coming up laudable more ideas, since Simma is a centre dealing direct with some of the girls and women from different community levels.
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Negusa Nagast In The White House
by Muhammed Jaiteh
The hectic and overloaded tour of America from the 30th July to 17th August 2004 has indeed afforded me a rare opportunity of closely reading and monitoring the American religion landscape with an objectively open and dispassionate mind. I sloughed and deleted my already inducted mind of all preconceptions and notions of religious bias and misunderstandings.
America, as we wrote earlier is a unique land of diversity and pluralism in everything especially in the religious sphere hence almost every conceivable and inconceivable belief systems are flourishing in this land and every now and then new converts are won over by this myriads of religious groups.
Absolute religious freedom is primarily responsible for the existence of this spiritual state. America itself is a Christian nation but it has been able to attract all these formal and informal religious systems bedecked with all their cultural and psychological textures in miniature. This is due to the fact that America, for centuries has committed itself to the Herculean task of safe-guarding the inalienable human right of freedom of thought and expression a principle long bequeathed by Islam upon mankind but the dark cloud of rebellion against Allah’s commandments and the excessive love and infatuation with power and authority has casted its blinding shadow on the Muslim mind. This regrettable mental attitude has reduced us to an abysmal and pity-invoking state of a man in possession of millions of dollars in cash and he is dying with thirst in the wild desert where a drop of water cannot be found to buy with his millions. A very pathetic state indeed!
It wasn’t a mere coincidence when the great prophet of Islam and the culmination of prophethood and mercy for mankind Muhammad (PBUH) advised the first converts to Islam in Mecca to migrate to Abyssinia – Ethiopia of old in order to escape the relentless resolve of Quraish in persecuting the newly helpless converts. This crucial event set the first important precedent of Muslim – Christian brotherhood in a fraternity of believing in one God Head Allah.
Ethiopia was then a purely Christian nation and Muhamad, despite his business trips to Syria had never had the occasion to go to this hospitable land, Ethiopia. How did he know that the Negus and his loyal subjects would no doubt welcome and accept the first asylum seekers to his land? There is no doubt that the judicious choice was divinely inspired. On the immovable strength of the validity of their case, the Negus was unreservedly convinced of the authenticity of their submissions. This set the unprecedented pattern of international relation base on cooperation, peace and spiritual unity. Infact, the Negus of Ethiopia sacrificed his long beneficial relationship with persecuting clan of Quraish for the enjoyment of religious freedom for the first Muslim emigrants whose only crime if any was their firm belief in Allah and their unquestionable conviction that whatever social values they had upheld before the advent of Muhammed was disgustingly wrong and invalid.
At this juncture it is appropriate to set right a subtle linguistic error by some Arab historians. They Arabized the name Negus into Najasi meaning (a burned face) this is absolutely wrong and contained racist under tones. Negusa Nagas – means in Amhariac/king of Kings. The high American religious hierarchy is no doubt very understanding and sympathetic to the deplorable living conditions of the third world in general and the Muslims in particular. They have, in different ways devised initiative and actions to spiritually and materially assist in ameliorating the agony and pain under which humanity is living. This assistance is mostly in providing appropriate means for the upliftment of these unfortunate ones.
Islam of the Holy prophet as divinely revealed and authentically collected in the holy Quran reinforced by his analytically and critically certified traditions is what America as a religious nation should understand and appreciate. This must be done in the neutral zone of extricating the entire system of Islam from the diabolical actions of the Ben-Ladens and the personally self-centered interpretations of the psychopath and the troubadours.
Islam of the Holy Quran, the certified traditions is humane, logical, rational, scientific and in essence natural. It calls for freedom of reflection, thought and expression of these thoughts in furtherance of the general good. Allowing something to take place doesn’t necessarily amount to a license to do whatever promptings of the devil that crosses one’s mind.
Islam is a double-edged sword; it cuts but whenever abused, it cuts the abuser himself and this is the glaring and blaring truth that we watch everyday in the world. Adventurers will like to go to the extreme of personalizing this natural religion and at the end of their foredoomed missions they entrapped themselves into the frailed web of confusion and confused ideas. They install themselves as overloads and unchallenged authorities overt he overburden backs of Allah’s creation and what ensue as a consequence is the emergence of nasty contradictions in both words and action. America should try to take Islam to its scientific laboratory in a sincere effort to study contrast and analytically prove to itself that terrorism and the wanton destruction of innocent lives is un-Islamic.
Waging relentless offensive wars by using technologically invented devices and gadgets cannot solve the pandemic threat of terrorist and terrorism. America must take the easy and smooth way of religiously convincing the concerned parties that there is something to what we are doing more than the external and the expressed reasons. Religion and Allah must be the focus seasoned by humanistic considerations.
Democracy is a cherished value but how, why and for whom? This doesn’t necessarily means that the western concept and not the principles of democracy are good for everybody. However, it is sometimes preferable than the anvil of the obsolete Baathist – renaissance party of Sadam Hussiens.
The American declared mission of democratizing the globe is too idealistic but can be realize half way if America is prepared spiritually to take into considerations the different peculiarities of human societies and their religion sensitivities. A poor man living under a dictatorial regime will not be able to see the value of freedom if he is daily given provisions by this regime. Democracy alone cannot feed the poor despite the fact that it creates a stable and conducive environment to this end. America must use the carrot and stick diplomacy in exporting everything in excess in America except its mountain load of vices to the needy people of the third world in general and the Muslims in particular.
Expose the people of the Muslim world to the benefits of democracy and religious freedom, educate them but don’t orientate them to remain distantly control post for America. Scholarships training programmes, workshops, granting loans to small Muslim enterprises can go a long way in Islamizing America actions in the minds of the Muslims and consequently destroy spontaneously the luring base of recruiting Muslim youths into the ranks of the Ben-Ladens and the dictators.
America of today is very similar to the Abyssinia of yesterday but what America is in dire need today is that rare moral calibre of the Negus to sacrifice self-centered interest for the common good and setting in practical terms the possibility of integration and absorption of all values and virtues into a single column of love for Allah, justice and his creations.
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The Girl And The Monster - Part Two
by Baba Galleh Jallow
As Yaye walked through the village that day, people stopped to stare at her, exclaiming how beautiful her braids were. They all looked at her and said, ‘Yaye, your braids are so beautiful!’ People who had never spoken to her now called her name. The children, who used to run away when they saw her, now ran to her chanting her name and jumping up and down. When she arrived home, her aunt, who never spoke a kind word to her, uttered a cry of joy and ran up to her, hugging her and saying, ‘my baby, you are more beautiful than the moon! How beautiful you look with those braids!’
From then on, everyone in the village loved Yaye. They all now smiled at her and called her the future chief’s wife. Both Ado and his father the chief were so happy to see that everybody now loved Yaye. The entire village joined in preparations for the great wedding. And when at last the great day came, there was much cooking and eating and drumming and dancing. The chief killed ten big bulls and there was so much meat that even the dogs joined in the feast. As Yaye was veiled and taken to her husband’s house on the night of the wedding, the singing and drumming and dancing increased. The feasting and drumming and dancing continued for seven days and seven nights and Yaye’s wedding became known as the greatest to have ever taken place in the village.
On the night of the eighth day after her wedding, when she and her husband went to bed, Yaye suddenly started crying. When Ado asked her what was the matter, she told him the story of Delima the monster and the price she had to pay for her braids. On the night of the full moon, she told Ado, Delima the monster would come and swallow her and she did not want to die, now that everybody in the village loved her.
‘Don’t cry, O Root of my heart,’ Ado told her. ‘No one will ever take you from me. I will kill that monster when it comes here.’
‘You cannot kill a monster Ado,’ Yaye said tearfully. ‘It will kill you. Just let it swallow me and you will get another wife.’
But Ado would not hear of it. The next morning, he informed his father the chief but told him not to worry because he was going to kill the monster if it comes to swallow his bride. The chief consulted all the medicine men he knew or ever heard of, far and wide and offered a lot of sacrifices to the ancestral sprits and to the great God Yallah so that He will protect his beautiful daughter-in-law. Ado went and bought a new cutlass and from that day on, spent a long time every day sharpening it on the rocks. When the people of the village learned about the monster, they all became very sad and frightened.
At last, the night of the full moon came. The village was full of crying and wailing. But Yaye had now stopped crying. If the monster came, she would just go up and let it swallow her so that the village can continue to live in peace. As the full moon shone in the sky, the villages heard the singing of the monster: ‘Yaye do you hear ... Yaye, Yaye do you hear ... Delima is coming for you ... Delima the monster is coming for you.’ Hearing the singing of the monster, the villagers starting wailing even louder. The monster dragged closer to the village and repeated its song, asking Yaye to get ready because Delima was coming to get her. Led by the chief, the people gathered at the village square to await the arrival of Delima. They had resolved to give it anything it wants so it could spare Yaye. When they saw the great monster dragging towards them, the people were more frightened and started crying even louder.
When Delima arrived, the chief begged it to spare Yaye. He offered it all the chickens in the village. Delima swallowed them but kept asking for Yaye. The chief offered it all the sheep and goats and cats and dogs in the village. Delima swallowed them but asked for Yaye. The chief then offered it all the cows and donkeys and horses in the village. Delima swallowed them all but kept asking for Yaye. Her uncle and aunt came forward and offered themselves. Delima swallowed them but kept asking for Yaye. Then Ado came forward, and offered himself his sharp cutlass hidden under his shirt. As Delima swallowed him, he took his cutlass and cut it open from the mouth to the stomach. Delima fell down dead, and all the chickens and cats and dogs and sheep and goats and horses and Yaye’s uncle and aunt jumped out. And there was a great meowing and barking and bleating and mooing and neighing and braying as the animals poured out of Delima’s stomach. The people carried Ado shoulder high and sang and danced back into the village. Yaye lived to a ripe old age and whenever the night of the full moon came, she would gather her grandchildren and tell them the story of Delima the monster and how their late grandfather killed it with his cutlass.
When Grandma Jari finished her story, I said I would also get a cutlass and if Delima comes to our village and swallows me, I will cut its mouth and stomach and it would die.
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Maimouna Jallow - A Darling BBC Producer
by Sulayman Makalo
In this Portrait with Maimouna Jallow, who is born to a Gambian origin, she here talks on her familial background, professional career, and how she got to become a BBC producer, one of the world's leading media.
Can you tell me a little about yourself?
My name is Maimouna Jallow. I was born in Barcelona to a Gambian father and Spanish mother. After spending a year in Banjul as a baby, I moved with my family to Togo where I lived until the age of fourteen. Togo was a fantastic place to grow up in. Like in many other African countries, I spent many a joyful days ‘stealing’ mangoes and guavas from neighbours’ trees (laughs). I would not change that upbringing for anything in the world. I only hope that I can offer the same to my kids.
You are a linguist?
Yes.
Which languages do you speak?
I speak six languages. English, French, Spanish, Portuguese, Catalan and Mina. Unfortunately, now that I live in London where there are few Togolese, I have forgotten most of my Mina.
Where did you learn to speak these languages?
I was very lucky that I grew up in a multi-lingual environment. Every member of my immediate family speaks at least English, French and Spanish. You see, we spoke Spanish at home, went to English schools, and spoke French on the streets of Lome. Also, my father is a linguist so maybe it’s in our genes. Whatever the case, seeing as how unimaginatively languages are taught in school, I am glad I had that head start. I am still waiting for someone to teach me Wolof or Fula though...Any offers? (Laughs).
Why did you take up journalism as a profession?
I never set out to become a journalist though I always loved writing. I find it very confusing when people ask you, aged 14, what you want to be when you are older. At that age you have no experience of any profession and still have so much to discover. I actually did an undergraduate degree in French and Portuguese literature (that included francophone and lusophone African literature). I then went on to do a masters degree in African literature, politics and economics at the School of Oriental and African Studies, University of London. I thought I would end up working for an NGO but after some experience working in that sector, I became very disillusioned with the bureaucracy that reigns there. I then edited an African travel magazine called Sky High and then was offered this job as a producer for the BBC’s Network Africa and Focus on Africa. The rest, for now, is history... (Smiles)
What does it takes to be a good journalist?
Being able to distance yourself from what are often very thought-provoking and emotional stories, being fair and balanced to every interviewee despite your personal opinion. I once heard a leading political journalist say that you should never be able to tell what political party or ideology a journalist believes in. If I can do that I will be very happy. I have not yet been placed in a very difficult position as a journalist. For example, my life has never been at risk. I admire journalists on the ground, particularly those in hostile environments, who manage to tell the story and tell it well despite the dangers. It is very sad though those journalists, who are there merely to tell the facts, have now become pawns in war, especially in Iraq.
You are a producer at the BBC, what are some of the challenges you face as a producer?
Well, every morning you are confronted with a blank page, which you have to fill with stories. Even now, when I haven’t produced focus for a while, I can’t sleep the night before. Some of my colleagues who have been with Focus and Network Africa for years say it still happens to them. The real challenge is to get all the items in on time. Often our correspondents live in countries with poor Internet connection so it makes the job pretty hard for them. Also, we have to try and cover the whole continent in a way that is both engaging for local listeners but also comprehensive enough for a pan African audience who might not be following the story so closely. But all these things make the job more interesting, and dare I say, fun. (Laugh)
The BBC is an international media outlet dominated by the whites; do you ever in your career at the medium encounter any racial discrimination?
Indeed some accuse the BBC of being a colonial relic. I work at the World Service though which is incredibly multicultural. The Corporation have over forty different language services in one building. That means that I can interact with 3000 people from all over the world on a daily basis if I want to. And you would be mistaken to think that Focus and Network Africa are mainly ‘white’. Most of us are African, and my white colleagues probably know Africa better than some Africans in the Diaspora. I do think that as Africans we should be telling our own stories, but I also admire non-Africans who have fallen so in love with the continent that they dedicate their careers to it.
Do you at any time experience any racial abuse in the UK?
Yes, I have experienced racial abuse in the UK. Actually, I was once walking down the street with a friend and an old man on a rickety bike barked: ‘We put lights on the street here but then you come along and we still can’t bloody see you.’
What do you say when faced with such ignorance?
I just laughed. He does not feed me so why should I worry about what is his own problem. One thing I must say though is that I think that UK employers do take equal opportunity employment seriously, at least the ones I have dealt with; but please don’t employ me just because I am female and from an ethnic minority, employ me because you believe in me. I think the real racism in the UK is towards asylum seekers and ‘immigrants’. The UK government is very happy to have skilled immigrants here but anyone else is not welcome. I am amazed at the racist rhetoric that comes out of politician’s mouths especially during elections. They came to Africa, robbed us, and now they want to close their gates. No way! But the flip side of this is that the brain drain Africa is experiencing from its skilled workers leaving the continent is a serious issue that we must address. Governments should give their citizens incentives to stay and build the continent. Ok, I’m going off on one so I better shut up now. (Laughs)
You were in The Gambia for a week, how would you describe the country’s atmosphere?
Oh Gambia is fantastic. I truly loved it. The people, the food, the scenery, everything. My only criticism though would be that people can be a bit too relaxed. I mean, one official I met looked at me like I was from Mars just because I asked her a question, as though opening her mouth was too much of an effort. I still don’t know how she got her job...
You may have gone through many newspapers and listen to other media outlets, how would you assess the Gambian media?
I was only in Gambia for a week and I had a lot of family to visit so I didn’t watch any TV at all. I read a couple of papers and I was surprised at how freely articles criticised certain government actions. Just before I came, the journalist Deyda Hydara was killed and I really thought that the relationship between the government and journalists would be very acrimonious, but they seemed to acknowledge that each has a job to do. I cannot judge the country or the media after just a week’s visit so I am looking forward to coming back and discovering more.
You have spoken to the Secretary of State for Information, Communication and Technology and some private journalists, how would describe the government media relations in The Gambia?
Yes, I interviewed Dr Janneh precisely on the relations between the media and the government and also on plans for 2005. He was very pleasant but of course, like all politicians, an expert at answering questions without really answering them.
Do you think that there will be a brighter future in their relationship?
A brighter future! I don’t know. I don’t work in The Gambia. I hope so and I also hope that Deyda’s killers are found and brought to book. I think that will be a huge step in easing relations.
Journalists I think should be protected. Who do you think should protect Journalists?
Journalists have to protect themselves because no one else will. But in terms of legislation, yes - it is essential that laws be in place to ensure that they can express themselves freely. But journalists also have a responsibility to report things correctly and not make false allegations.
If Gambian private journalists are attacked with arsons, assassination attempt and eventually assassination and nothing comes out of it, whom do you think should be blamed?
The police are responsible. It is their job to find the killers, arsonists, etc. But of course, that is providing that the police are a professional body with no ties to anyone. In many African countries, that is not the case. It all comes down to the democracy, transparency and accountability of all government structures.
Until your visit recently, you left The Gambia two decades ago, how do you feel coming back home?
Let me just say this: I have been waiting for this day for 20 years (smile)
You are twenty-six years old, are you married?
Why do you ask? Are you proposing? If not, mind your own business. (Laughs)
Any advise for young Gambian aspiring to become journalists?
Advice for journalists? To me, the most important thing, regardless of your profession is: whatever you do, do it with integrity.
Thank you for taking your time?
You welcome and it’s a pleasure.
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Repentance - The Path Of Man’s Reformation
In The Name Of Allah, The Gracious, The Merciful
Dear Readers,
Call unto the way of your Lord with wisdom and good exhortation, and reason with them in the ways that are best. Lo! Your Lord best knows those who go astray from His path, and He knows best those who are rightly guided.
(16: 125).
My brothers and sisters, I greet you with the best of greetings, Peace be unto you! Our discussion on repentance is a co-joint discussion with the subject Forgiveness that we last dealt with and through Allah’s help we have seen and understood briefly Forgiveness in attribute and consequence, that is on the part of Allah, and forgiveness in man’s life, that is man’s life reflecting on the Shadow of Allah’s attribute of forgiveness thus enhancing man’s spiritual loftiness. Now we will also be looking into the path through which man will traverse in order to attain the great blessing of Allah’s forgiveness, which also in turn brings man to a turning point (of reformation) in order to seek proximity to his Lord.
Thus repentance is an obvious way to reform man and is considered among the most successful means of social defense against crimes, because it confronts, with righteousness, those who commit sins and offences and constant creates the hope in them, of attaining righteousness which leads them towards good and virtue. Repentance also creates the strong will in the sinner’s soul to revolt against the many deviations and offences. It also means a genuine reflection of disobedience, a great uprising against corruption and mischief, vices which the enemies of Islam used to spread evil among Muslim nations in order to cause deviation in their beliefs, destroy their values and also to make their glorious civilization fall. Repentance therefore is to be viewed from two dimensions. Firstly Repentance as Demolition, meaning the total destruction and uprooting evil in all its forms and approaches in life and society and secondly Repentance as Reconstruction, meaning rebuilding and transforming the life and society through reformative approaches on the path of true repentance in order that we may return towards the true Islamic
Shari ‘ah and be successful.
Allah the Almighty said " and turn (repentant) to Allah all, O believers, so that you may be successful." (24:31) and again He said, "Will they not then turn to Allah and ask His forgiveness? And Allah is Oft-Forgiving, Most Merciful." (5:74).
Generally when we talk of repentance, we mean to give up sin and is the best way of expressing an apology. Thus an apology is of three kinds: Either the one apologizing says; ‘I am sorry’ or ‘I will not do it again’ or ‘I did wrong and condemn the action and indeed, give it up’. This last step is called repentance. Repentance in law means to give up sin for its wickedness, to regret the committed sin and to make the decision not to repeat it. Thus whenever these mentioned points are achieved, the conditions of repentance will be complete. Allah says; "Then Allah turned to them mercifully " (5:71). This means before making repentance to Allah, the repentant realizes and acknowledged his wrong deeds, regrets and gives them up and seek for forgiveness and on the other hand Allah turn towards the repentant with mercy. A repentant however, is the one who repent much and give up his sins gradually, until he leaves them altogether. It may also be said that Allah is He who frequently accepts His servants’ repentance. He says; "Whoever repent, and does righteous deeds has surely turned to Allah in goodly conversion." (25:71). The fourth holy Imam of the Prophet’s household (SAW) Imam Zain ul-Abideen (AS) the surviving son of Imam Husain (AS) after the battle of Taf in Karbala where the Imam (AS) was brutally killed by the enemies of Islam, said; "The one who has the fear of (Hell) fire hastens and rushes away from sin with repentance towards Allah and reverts back and refrains from (committing) forbidden acts (TUHFUL AQOOL P281). And again the 8th Imam of Ahl-ul-Bait (AS) the blessed descendants of the Holy Prophet (SAW), Imam Ali Ibn Musa-al-Reza (AS) says; "The one who repents upon his sins is like the one who does not have a sin". (BIHAR UL-ANWAR Vol.61 P21). Thus, in accordance with the science of Islamic Law, repentance is the return from disobedience to obedience with the intention of seeking the absolute approach to Allah, the Most High. This return or change therefore can be applied to all actions, speech and behaviour emerging from man and which influences his thoughts, sensation and feelings. Repentance in a factual analysis, means transition and change in life and the nature of good behaviour, because it is the result of an essential ideological psychological change which occurs deeply within man. And on the other hand, the acceptance of repentance in its reality expresses Allah’s love for His servants and the perfectness of His attributes of forgiveness and mercy.
It also expresses Allah’s good will and continuation of His eminence and goodness over man’s way of life and to be included in goodness as it came from the ‘hand’ of its Creator. Far from any deviation, haughtiness and deterioration found in the labyrinth of evil and corruption.
Repentance, therefore, in legitimacy of its existence and man’s acceptance of the consequences resulting there from, as well as the practical impacts produced by this existence, indicates the greatness of Allah’s power, and the possibility of His estimation of the world, expresses the Almighty Allah’s ability to forgive in the sphere of universal correlation and existential order without causing an imbalance in the equilibrium of an action or the consequences resulting from there. In view of this explanation, Allah, the Exalted, through His infinite wisdom, made the human self a source for human action. Any action starts from an imagination. Thus the psychological tendency towards any action that is to be done and then, the choosing of it and the deciding to perform it in preparation of its occurrence, stipulates its regularities in the series of causes and the general universal results. Thus man’s endurance for the result of an action remains permanent as long as there is a psychological and ideological connection and bodily effort in its personification to bring his essence into existence. Then the connection between an action and its performer remains due to the fact the action makes its impression on self with a negative and objective achievement occurring outside the will of good as an extension of the action itself and his will. Therefore, we should clearly understand that, no one has the power to accept repentance, that which nullifies the impact of an action, or to think oneself exempt from responsibility after its occurrence, except the One who created the world and their systems and the one who can deal with it and overcome it and remove what He wishes and set what He wishes. The Almighty Allah says; "His command, when He intends anything, is only to say to it, Be, and it is" (36:82) Furthermore, repentance from the Almighty Allah on His servant is the acceptance of man’s apology and the removing of the results which may occur upon him genetically and penally.
The Most High says; "Surely good deeds take away evil deeds, this is a reminder for the mindful" (11: 14).
As a matter of fact, according to the logic of constitutional existence, without the Almighty Allah’s legislation through His Mercy and Kindness, there would be no repentance, and man’s bearing the results of his deeds would be in harmony with the rules of justice even in the case of man’s regretting or asking forgiveness or repentance. In accordance to Allah the Almighty’s legislation, through His Mercy and Kindness, He established the means through which His servants will pass through to seek forgiveness. This fact can be deduced from the event of Adam when he disobeyed the command of his Lord with regards to the forbidden tree. Thereby, the All-Merciful and All-Forgiving Allah seeing the regretful status in which Adam was, taught him the means through which he could repent and seek forgiveness. Allah the Almighty says; ‘Then Adam received (some) words from his Lord, so He turned to Him Mercifully; surely He is Oft-returning (to mercy), the Merciful (2:37). Sai’d Ibn Jabir reported from Ibn Abbas, who said; " The Holy Prophet was asked about the words which the Prophet Adam had learned and which led to the acceptance of his repentance. The Prophet said; "He invoked Allah in the names of Muhammad, Ali, Fatima, Hassan and Husain. So Allah accepted his repentance and forgave him. Also Imam Tha’Labi in Tafsir Kashfu’l Bayan and Sheikh Sulayman Balkhi Hanafi in Yanabi’l-Muwadda chapter 24 reporting from Faqih Wasti ibn Maghazili Shafi’i have given commentary on the verse 37 of Sura 2 of the Holy Quran that the words used by Adam for acceptance for his repentance were the names of the five pure ones of the Ahl-ul-Bait whom Allah spoke of in the Holy Quran; "It is Allah’s desire to remove all blemish from you, O Ahl-ul-Bait, and purify you with a perfect purification". (33:33) It is therefore an undeniable fact that Allah has made His promise of pardon to those who believe and do good conditional upon their being guided by the Ahl-ul-bait. The Holy Quran says; "And Lo! Verily I am the Most Forgiving towards him who repents and believes and does good and then follows the guidance" (20:82). With regards to the veracity of this reality, Ibn Hajar translate the verse in his Sawa’iq al-Muriqah, Chapter 11, sec 1 as follows: " In every event I am the Forgiver of anyone who repents, believes and does good and at the same time accepts the guidance also", Thabit al Binani says that "follows the guidance" means guided towards the Ahl-ul-Bait and continues that it is reported by Imam Muhammad al-Baqir (AS) and Imam Jafar al-Sadiq (AS) 5th and 6th holy Imams of the Ahl-ul- Bait respectfully, that this is the meaning.
Ibn Hajar has recorded the traditions which show that, ‘guidance’ means guidance of Ahl-ul-Bait and reports what Imam Muhammad al-Baqir (AS) said to Harith ibn Yahya; "0 Harith, don’t you see how Allah impose the condition that repentance, belief and good actions cannot benefit anyone unless and until he is guided towards accepting us as his leaders? Then he related that Amir al-Muminin Ali ibn Abi Talib (AS) said; "If anyone repent and embraces he faith and does good but does not follow our guidance (i.e the Ahl-ul-Bait) and does not recognize our position (i.e the legitimate guides), it will be of no avail." Abu Nua’im al- Haflz has also reported the same saying of Amir al-Muminin Ali ibn Abi Talib (AS) through Aun ibn Abu Jahifah, and so have Imam Hakim, Thabit al-Banani and Anas ibn Malik. Furthermore, Tafsir Durr al-Manthur, Vol. I P.61, Kanz al-Ummal Vol. I P234, and Sawa’iq al-Muriqah chapter 11, in the commentary of the verse: "But Allah would not punish them while you (0 Muhammad) are with them nor will He punish them while they seek forgiveness" (8:33), have all indicated to the fact that through the mediation of the Ahl-ul-Bait (AS) that Adam (AS) learned the words of repentance mentioned in Quran 2:37 and for their sake Allah relented towards Adam (AS). In view of this spiritual reality, the Holy Prophet vividly made it known to his Ummah that the Ahl-ul-Bait are the Gate of Repentance meaning they are the means of repentance for the Ummah of the noble Messenger of Allah, Muhammad ibn Abdullah (SAW). As we have discussed the essence of repentance and its effect in the life of man and society, thus bringing a total reformation and proximity to Allah the Almighty and as well as the means through which repentance can be sought which has been clearly demonstrated in the life of Adam (AS) it is equally important to highlight the elements that motivate the consciousness of repentance within the soul of man. Repentance as we have clearly understood is a turning point of behaviour, an ideological alteration and a change, which occurs in the life of an individual or a group. Thus it cannot be achieved in life of an individual unless other main elements are obtained. Among them are as follow:-
(1) Knowledge: Man, in order to distinguish his diverse behavioural positions and coincide with them, evaluate them and give final decisions upon them and choose what should be chosen, should know its truth and have full ideological lucidity through which he can differentiate between what is right and what is wrong or what is good and what is bad and, also differentiate between righteousness and deviation and recognize between good and evil.
(3). Strong will: Strong will is an important and active element in the process of repentance, because it is the power which limits the situation; takes a decision after achieving the right conclusion and ideological lucidity which are provided by knowledge. It is an axis on which one takes action in the process of psychological and ideological revolution. If one ventures towards repentance particularly when one faces psychological conflict, and tries to destroy his behavioural abnormality, taking the direction to Allah; the disobedient and criminal, while involved in such odd connections with the motives of deviation, need a determination and firm will, which enables him to cut off his relation and change self-direction towards the right path. How beautifully the 6th holy Imam of the Ahl-ul-Bait (AS) of Prophet Muhammad (SAW) describes the role of strong will and its importance in man’s life. "A man never gets weak if he is strengthened with firm intention (will)". Indeed without such a will and sincere determination, it is impossible for a man to change from disobedience to obedience. Both strong will and sincere determination are among the psychological starting points for man to take a decision and specify his behavioural position. As a result, firm will is a power capable of changing a man’s route and also, correcting his direction in life. Finally, repentance is a Divine call and becomes man’s duty to respond and make use of its unique opportunity through the love and guidance of the Holy Prophet’s infallible progeny (AS) before the Day of Regret and Remorse. Allah says; " O you who believe, turn to Allah with sincere repentance". (66:8). And the 6th Holy Imam, 8th infallible of the Holy Prophet’s progeny, Imam Jafar al-Sadiq (AS) says; "t is the obligatory right for all the Muslims who know us (i.e Ahl-ul-Bait) each one of them presents his practices of the day and night to himself (gets checked by himself) and becomes an accountant and checker for himself. So if he sees a good deed he must increase and boost it up and if he sees a sin he must repent upon it and ask for forgiveness from Allah, lest he should get disgraced and dishonoured on the Day of Judgement (TUHFUL AQOOL P301). May Allah the Almighty guide us all towards the love, and the blessed path of Ahl-ul-Bait (AS), the continuity of Islamic leadership and guidance after the Holy Prophet (SAW). May Allah bless you all. Ameen.
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Ansu Sets New National Record
by
Namory TrawallyThe Gambia's best marathon runner, Ansu Sowe, last Sunday set a new national marathon record in Hong Kong.
Ansu Sowe, who took part in the last stage of The Greatest Race On Earth in Hong Kong broke his own and national record with a timing of 2hours 42minutes and 16seconds.
Before the Sunday race, the Gambia national marathon record was 2hours 44minutes 35 seconds realised by Ansu Sowe in the first stage of The Greatest Race On Earth held in Nairobi, Kenya last year.
In Hong Kong on Sunday, Ansu Sowe came 41st position out of 31,000 runners.
Ansu Sowe’s ultimate aim in the final round of the Standard Chartered Bank sponsored Greatest Race On Earth was to reduce his timing set in Mumbai (India).
The 19 year-old marathoner, sponsored by President Jammeh for the second time, competed the third round of the Greatest Race On Earth in January in Mumbai and came 60th position out of 11,000 runners with a timing of 3hours 02minutes and 33seconds; while he came out 25th position out of 8,000 runners in the first stage of the race held in Nairobi.
It could be recalled that President Jammeh provided Ansu’s air tickets, hotel accommodations and pocket money when he was going to Mumbai in January and Hong Kong last week.
Standard Chartered Bank-Gambia Ltd sponsored Ansu trip to Nairobi with an amount D105, 000.
Ansu Sowe was expected back in town on Wednesday.
Armed Forces Frustrations Deepen
The 2003 Gambia Football Association (GFA) league title winners and 2004 FA cup finalists, Armed Forces FC are going through one of their worse season in term of performance in the field of play. After six games in the ongoing GFA first division league, Armed Forces gaffed by Pa Samba Mbenga have not yet won a match.
Despite a good game in the super cup final against Wallidan which they won by a goal to nil (1-0), Armed Forces lost three games in the league against Hawks 1-0, Real de Banjul 2-1 and recently against Steve Biko 2-0. They drew their three other games against Bakau United 1-1, Wallidan 0-0 and Sait Matty 0-0.
Last Friday Armed Forces suffered another defeat against Bakau giant, Steve Biko FC who defeated them 2-0. Assan Jatta scored both goals in the 34th and 38th minute respectively.
Another team, who fails to impress during this season is GPA under coach Ebou Faye.
GPA also collected three points in six league matches after drawing three games and lost another three. Last Saturday, they drew one all with the red devils, Hawks FC at the Brikama Box Bar mini-stadium.
On its part, Sait Matty FC, despite Africell sponsorship has not yet put their winning machine in track. After six matches, they lost three, won one and drew two.
Last Sunday, they drew one-one with the new Jeshwang boys, Kaira Silo.
The defending champions, Wallidan are still struggling in the league. They drew five games and won only one. Last Sunday, they drew two all with Bakau United.
The city boys, Real de Banjul are dropping in terms of performance. After an impressive start in the league, they have as at now suffered two consecutive defeats. The latest was on Saturday, when they lost to Gamtel 2-1.
Dembo Touray and Kabba Jobe scored for Gamtel while Modou Njie (Chally) scored for Real. Gamtel, under coach Alhagie Syllah, continue to create big surprises in the league.
In GFA League Week 7
Real Clash With Wallidan
The Box-Bar mini-stadium in Brikama would on Sunday host the clash between the archrivals in the Gambia Football Association (GFA) first division league. In the past, matches between the two always attracted many soccer fans and this year’s clash comes at a time when both teams, Real de Banjul and Wallidan, are struggling in the league.
So far, Real de Banjul are favourite of Sunday’s game, as they have impressed better than Wallidan since the beginning of the 2004/2005 league season.
But despite their low performance in the league, Wallidan have a good record of winning derby game specially against Real de Banjul against which they have always come out victorious.
On the other hand, with players like Pa Landing Conateh (Dadji), Modou Njie (Chally), Ousman Sonko and others, Real de Banjul want to put end to the long Wallidan domination. But Wallidan with Yankuba Ceesay (Maal), Modou Ceesay, Lamarana Jallow, Ousman Jallow and others are ready to keep their unbeatable record against Real de Banjul.
Fixtures of Week 7
Friday 04-03-05 Gamtel vs A/Forces
Saturday 05-03-05 Steve-Biko vs Hawks
Saturday 05-03-05 GPA vs Kaira Silo
Sunday 06-03-05 B/United vs Sait Matty
Sunday 06-03-05 Real vs Wallidan
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Quantum Associates Partners Tallinding United
Quantum Associates, a leading name in the local ICT sector, has ventured into sports by signing a sponsorship deal with a second division team, Tallinding United FC."We are very satisfied with the partnership," says Gibril Chorr, Managing Director of Quantum Associates.Under the sponsorship agreement, the team will assume the joint name of Quantum Associates-Tallinding United FC for the remainder of the current season. Then from next year it will be formally known as Quantum Associates FC.The ICT Company will assume immediate responsibility for Quantum Associates-Tallinding United FC’s equipment and key expenditures."A team like Tallinding United needs this kind of partnership with a business organisation of Quantum Associates’ standing in order to survive," remarks Mr. Badou Gaye, President of the renamed Quantum Associates-Tallinding United FC."We see Tallinding United as a progressive team, which with a little support from the business community could grow into a very big club," adds QA MD Jibi Chorr.Chorr explains that as a business organisation, Quantum Associates also has corporate social responsibilities, which include the sports sector. "In the past our interest in sports was mainly manifested through our active participation in the May Day Sports events. So this partnership creating the Quantum Associates-Tallinding United FC takes our involvement in sports a step further," Chorr explains.
Bakary Tamba, the Vice President of Quantum Associates-Tallinding United FC also emphasised the importance of the partnership as catalyst to further private sector intervention in football. "If we had this kind of support in 2003/04 when we won our first promotion to Division I, we wouldn’t have been relegated after just one season," Tamba claims.
Quantum Associates-Tallinding United FC was formed in 2002. Lamin Owens, former Wallidan and Gambian international defender coach the team.
Forum For Sports Journalists Postponed
The one-day forum for Gambian Sports Journalist Association (GSJA) slated for tomorrow Saturday march 05th, 2005 has been postponed. The forum was aimed to equip members of the sports journalists association of techniques and rules of both the game and the CAF U-17 championship to be held in Banjul in May.
According to the president of GSJA, Namory Trawally the deferment of the forum is due to the national clean up day, which is set for tomorrow Saturday.
Mr. Trawally added that the forum is now slated for Saturday March 12th, 2005.
He revealed that the forum would bring together 40 sports journalist countrywide. Continuing, Mr. Trawally indicated that the topics to be discussed are: rule of the CAF U-17 tournament, football reporting for both print and electronics media, rules of the game and code of conduct for sports journalists, and finally recommendations to the local organising committee.
GSJA boss thanked the first vice-president of GFA Seedy Kinteh for sponsoring the forum.
Orlando Fined For Indiscipline
Orlando Magic FC of Brikama Missira, where fined by the Kanbeng Sports Committee (KSC) for indiscipline, following their match played against Real Madrid FC Saturday February 26th, 2005 at the Cannan football field.
According to the secretary general of KSC Alfusainey A. Sidibeh, some fans and officials of Orlando assaulted the first assistant referee by using abusive language on him and that has no room in football. With regards to that, the committee acting to rule out indiscipline had unanimously agreed to fine the team an amount of three hundred and fifty dalasis (D350.00) and without which the team will not be allowed to play their ensuring match.
According to secretary general Sidibeh vandalism and indiscipline have no room in sports and shall never be allowed to exist in the game.
Reacting to the fine, the team officials and fans told Independent Sports that the committee should have mercy saying: "this is our first year to enter in the competition and if we are fined for indiscipline, it will not tell well on our side". They however admitted that some fans and officials could not control themselves and used abusive language against the assistant referee.
Meanwhile, the letter was copied to all teams, referees officiating the tournament as well as the security heads in Brikama.
In Saturday’s match, Real Madrid beat Orlando by 2 – 1 which has relegated the new comers in the tournament. In Sunday’s match, Soccer Stars won Chelsea of Giddah one-nil. Matches continue today at the Cannan Football Field.
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CPA Coordinator Unveils Plan
by Momodou Gassama
Mr. Jalamang Camara, the National Co-coordinator of Child Protection Alliance (CPA) has unveiled plans for his institution’s readiness to establish an online for cases of child prostitution, sexual abuse and exploitation.
Speaking to The Independent, he said lot would be achieved to realise the goals of the institution with the co-operation of the Police and the Department of Social Welfare department.
Unfortunately, he said in The Gambia, "we tend to accept the unacceptable by using children or allowing children to use themselves as commercial objective", since according to him, the issue of child prostitution is inhuman and also the worst forms of human rights violation.
Mr. Camara, who described the act as "immoral and illegal", challenged both parents and the society to take up the responsibility of educating and protecting children from the menace, noting that HIV/AIDS pandemic poses a great threat to national development.
While outlining that there is more threats to the future, he indicated that children are the custodians of tomorrow, whose nurturing determines the fate of generations to come.
On the other hand, he said true sense of self-esteem should be inculcated into the children, since according to him, most children are nowadays engaged in promiscuous lifestyles and even prostitution.
The CPA National Co-coordinator, revealed that one of the best ways to look at HIV/AIDS, is to take a classical look into the issue in the context of child prostitution, since child prostitution puts children at risks.
On the statistics of data, Camara maintained that "it is still a problem as they are yet to develop a central data base system on child sexual abuse and exploitation", noting that research conducted in the past reveals that the problem do actually exist.
Lamenting on the need to educate people on the impact of HIV/AIDS and the possible impact of prostitution, he challenged all sectors of the society to put their heads on desk to combat both HIV/AIDS and child prostitution, since it poses the greatest threat to the present and future development.
Mr. Camara further enunciated that CPA has entered into a project agreement with the National Aids Secretariat (NAS). "We have concluded a series of sensitization as there is still room for improvement," he said, adding that more resources are still needed to fight the scourge.
Mr. Camara finally revealed that his institution is set to convert the abuse and exploitation of children, including child pornography, child prostitution and child trafficking for sexual purposes. "The collective mission of the CPA is to advocate, lobby and collaborate with government and civil society for an environment in which the protection of children in The Gambia can be ensured based on the principles and rights of the child through the African charter on the rights of the child", he concluded.
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IPI Criticises Ongoing Harassment of Editors in Nepal
The International Press Institute (IPI), the global network of editors, media executives and leading journalists, condemns in the strongest possible terms the decision of King Gyanendra on 1 February to sack the Nepalese government, declare a state of emergency and impose censorship on the country’s media.
In a recent incident, on 23 February, the Kathmandu District Administration Office (DAO) summoned the editors of five weekly newspapers, seeking clarification on why they had left the editorial space on their newspapers blank.
Those summoned to the DAO were Rajendra Baidhya, chief editor of Bimarsha; Kabir Rana, chief editor of Deshantar; Gopal Budhathoki, publisher and editor of Sanghu; Nawaraj Timilsina, editor of Prakash; and Shashidhar Bhandari, editor of Hank.
The editors were questioned by officials from the Chief District Office, a
powerful body in charge of all security issues in the Kathmandu Valley. "The press too should act in a disciplined and responsible manner in this time of emergency," Chief District Officer Baman Prasad Neupane told the media.
After questioning Baidhya and Rana, the authorities told them to present themselves at the DAO whenever asked. Budhathoki, Timilsina and Bhandari were asked to return to the DAO to face questioning on the following day.
The move came after a long period of political turmoil in the fight between Nepal’s government and Maoist rebels.
Six journalists have been put in detention since the King’s takeover, including the general secretary of the Federation of Nepalese Journalists (FNJ), Bishnu Nisthuri.
In a meeting on 14 February, members of IPI’s Nepal National Committee issued a three point statement, urging the government to withdraw all forms of censorship upon media, demanding the immediate release of FNJ general secretary, Bishnu Nisthuri, and all other journalists currently in detention, and asking the government to ensure press freedom and freedom of expression as guaranteed by the country’s constitution.
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DHASO Boss Talks On AIDS
by Buya Jammeh
Mam Buba Jallow, the Director of Degoo HIV/Aids Support Organisation (AHASO) has urged Gambian youths to explore every possible opportunities for the advancement of mankind.
Speaking to The Independent recently at the end of a-three day sensitization workshop organised by the organization, Mr. Jallow admonished youths to think rationally about themselves, who they are and what is good for them.
He talked about the sickening situation of the deadly pandemic, which he said is the most disgusting tales of the century, noting that youths should understand the realities of the scourge.
While indicating that the pandemic is taking the toll and killing lot of potentials, he said school-children should be careful not to indulge themselves in activities detrimental to the future.
Noting that though there are unhelpful things circumventing the issue, he said lot is still needed to be done to eradicate ignorance and misunderstanding surrounding the issue.
DHASO, he said was formed in December 2003 with the aim of complementing government efforts in the fight against the pandemic. Though the association is yet to gain international recognition as a fully fledge NGO, he said it was first registered in December 2003 and has signed a Memorandum of Understanding with the Department of State for Health (DOSH) in April 2004.
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Harry's Supermarket Proprietor Appears In Court
by Dawda Faye
The proprietor of Harry’s Supermarket, Suresh Kumar Wadhwani, was last week escorted to the Kanifing Magistrates’ court by two NIA officers.
The lawyer for the accused, Lawyer Tambedou, later joined the court, presided over by Magistrate Mboto.
The state counsel stood up to say that she was representing the IGP, while Lawyer Tambedou said he was representing the accused.
The court clerk rose up and read two counts preferred against the accused.
Count one states that at Harry’s Supermarket, Kairaba Avenue in the Kanifing Municipality between 2002 and February 2005, the accused sold "food and drink as articles unfit for food or drink, knowing or having reason to believe that the same was noxious or unfit for food or drink".
Count two reveals that the accused intentionally sold or exposed for sale as food or drink articles unfit for food or drink, an act that is detrimental to the welfare of the Gambian people.
The accused pleaded not guilty on both counts.
The state counsel told the court that she was not objecting to the accused but granted him bail on conditions that the sureties would deposit a title deed of a property in Banjul or in the Greater Banjul Area; and must be an owner of a big commercial enterprise, whether he is a Gambian or not, and must also sign a bond for a sum of D5, 000,000.
Lawyer Tambedou applied to the court to grant the accused bail on his own recognition. He said that it was the court’s discretion to grant his client bail, and that the state counsel should not impose conditions on the court.
He stressed that the offence was a minor charge in the law, and that his client has been living in The Gambia since 1991 and was actively involved in supermarket business, which has obviously uplifted the lives of Gambians.
He further indicated that since it is the first time for the accused to appear in court, the court should not be though on him.
He finally stated that his client has a surety who is prepared to sign a bond up to D5, 000,000 as requested by the state counsel, and urged the court to grant the accused bail on his own recognition.
Finally, Magistrate Mboto granted the accused bail in the sum of D5, 000,000, with a surety who would deposit a title deed for a property in Banjul or in the Greater Banjul Area and an original copy of his ID card.
The case was adjourned for hearing.
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