Hi,
I thought some of you would enjoy reading this. I certainly did!
Sheila and Vignette
There is nothing concealed that will not be revealed,
nor secret that will not be known.
Therefore whatever you have said in the darkness will be heard in the light,
And what you have whispered behind closed doors will be proclaimed on the
housetops
Luke 12-2-3.
Subject: [blind-catholics] Pope's Homily on Mary's involvement in the Church
: Hi friends.
:
: I'm so inspired and excited about this homily. I find it a remarkably
: beautiful synthesis of our faith, stated in a few eloquently-written
: paragraphs.
:
: The deeper examination into the gospel reading--John 2--is pretty much the
: same bit of reasoning I've used before to explain Our Lady's involvement
: with and for Christians, for centuries, throughout the world, ...except, I
: didn't go as deep as Pope Benedict. ...Not that my words are a tenth to
: those of the Holy Father. I just found it neat to hear my thoughts and
: sentiments echoed by such a great man of god.
:
: For a few of you, this might seem a little hard to fully embrace, but I
hope
: and pray I am wrong. It is my fervent prayer that this address touches
you
: and fills all your hearts with the peace that surpasses all understanding,
: in Christ Jesus, Our Lord.
:
: Take care, all, and may God abundantly bless you and your families,
:
: Bob
:
: ==================================================
: ZENIT News Agency, The World Seen from Rome
: ==================================================
:
: Pope's Homily at Mass at Altoetting
: "Mary Leaves Everything to the Lord's Judgment"
:
: ALTOETTING, Germany, SEPT. 11, 2006 (Zenit.org).- Here is a Vatican
: translation of the homily Benedict XVI gave at the Celebration of the
: Eucharist today at the Kapellplatz Altoetting.
:
: * * *
:
: Dear Brothers and Sisters!
:
: In today's First Reading, Responsorial Psalm and Gospel, three times and
in
: three different ways, we see Mary, the Mother of the Lord, as a woman of
: prayer.
: In the Book of Acts we find her in the midst of the community of the
: apostles gathered in the Upper Room, praying that the Lord, now ascended
to
: the Father, will fulfill his promise: Within a few days you will be
baptized
: with the Holy Spirit (1:5).
:
: Mary leads the nascent Church in prayer; she is, as it were in person, the
: Church at prayer. And thus, along with the great community of the saints
and
: at their center, she stands even today before God interceding for us,
asking
: her Son to send his Spirit once more upon the Church and to renew the face
: of the earth.
:
: Our response to this reading is to sing with Mary the great hymn of praise
: which she raises after Elizabeth calls her blessed because of her faith.
It
: is a prayer of thanksgiving, of joy in God, of blessing for his mighty
: works. The tenor of this hymn is clear from its very first words: My soul
: magnifies -- makes great -- the Lord. Making the Lord great means giving
him
: a place in the world, in our lives, and letting him enter into our time
and
: our activity:
: Ultimately this is the essence of true prayer. Where God is made great,
men
: and women are not made small: There too men and women become great and the
: world is filled with light.
:
: In the Gospel passage, Mary makes a request of her Son on behalf of some
: friends in need. At first sight, this could appear to be an entirely human
: conversation between a Mother and her Son and it is indeed a dialogue rich
: in humanity. Yet Mary does not speak to Jesus as if he were a mere man on
: whose ability and helpfulness she can count. She entrusts a human need to
: his power -- to a power which is more than skill and human ability.
:
: In this dialogue with Jesus, we actually see her as a Mother who asks, one
: who intercedes. As we listen to this Gospel passage, it is worth going a
: little deeper, not only to understand Jesus and Mary better, but also to
: learn from Mary the right way to pray. Mary does not really ask something
of
: Jesus: She simply says to him: They have no wine (John 2:3).
:
: Weddings in the Holy Land were celebrated for a whole week; the entire
town
: took part, and consequently much wine was consumed. Now the wedding couple
: find themselves in trouble, and Mary simply says this to Jesus. She
doesn't
: tell Jesus what to do. She doesn't ask for anything in particular, and she
: certainly doesn't ask him to perform a miracle to make wine. She simply
: hands the matter over to Jesus and leaves him to decide what to do.
:
: In the straightforward words of the Mother of Jesus, then, we can see two
: things: on the one hand her affectionate concern for people, that maternal
: affection which makes her aware of the problems of others. We see her
: heartfelt goodness and her willingness to help. This is the Mother that
: generations of people have come here to Altoetting to visit. To her we
: entrust our cares, our needs and our troubles. Her maternal readiness to
: help, in which we trust, appears here for the first time in the holy
: Scriptures.
:
: But in addition to this first aspect, with which we are all familiar,
there
: is another, which we could easily overlook: Mary leaves everything to the
: Lord's judgment. At Nazareth she gave over her will, immersing it in the
: will of God: Here am I, the servant of the Lord; let it be with me
according
: to your word (Luke 1:38). And this continues to be her fundamental
attitude.
:
: This is how she teaches us to pray: not by seeking to affirm our own will
: and our own desires before God, but by letting him decide what he wants to
: do.
: From Mary we learn graciousness and readiness to help, but we also learn
: humility and generosity in accepting God's will, in the confident
conviction
: that whatever he says in response will be best for us.
:
: If all this helps us to understand Mary's attitude and her words, we still
: find it hard to understand Jesus' answer. In the first place, we don't
like
: the way he addresses her: Woman. Why doesn't he say: Mother? But this
title
: really expresses Mary's place in salvation history. It points to the
future,
: to the hour of the crucifixion, when Jesus will say to her: Woman, behold
: your son -- Son, behold your mother (cf. John 19:26-27). It anticipates
the
: hour when he will make the woman, his Mother, the Mother of all his
: disciples.
:
: On the other hand, the title Woman recalls the account of the creation of
: Eve: Adam, surrounded by creation in all its magnificence, experiences
: loneliness as a human being. Then Eve is created, and in her Adam finds
the
: companion whom he longed for; and he gives her the name woman. In the
Gospel
: of John, then, Mary represents the new, the definitive woman, the
companion
: of the Redeemer, our Mother: The name, which seemed so lacking in
affection,
: actually expresses the grandeur of Mary's mission.
:
: Yet we like even less the other part of Jesus' answer to Mary at Cana:
: Woman, what have I to do with you? My hour has not yet come (John 2:4). We
: want to object: You have a lot to do with her! It was Mary who gave you
: flesh and blood, who gave you your body, and not only your body: With the
: yes which rose from the depths of her heart she bore you in her womb and
: with a mother's love she gave you life and introduced you to the community
: of the people of Israel.
:
: If this is our response to Jesus, then we are already well along the way
: toward understanding his answer. Because all this should remind us that in
: holy Scripture we find a parallelism between Mary's dialogue with the
: Archangel Gabriel, where she says: Let it be with me according to your
word
: (Luke 1:38), and the passage of the Letter to the Hebrews which cites the
: words of Psalm 40 about the dialogue between Father and Son -- the
dialogue
: which results in the Incarnation. The Eternal Son says to the Father:
: Sacrifices and offerings you have not desired, but a body you have
prepared
: for me. ... See, I have come to do your will, O God (Hebrews 10:5-7; cf.
: Psalm 40:6-8).
:
: The yes of the Son: I have come to do your will, and the yes of Mary: Let
it
: be with me according to your word -- this double yes becomes a single yes,
: and thus the Word becomes flesh in Mary. In this double yes the obedience
of
: the Son is embodied, and Mary gives him that body. Woman, what have I to
do
: with you? Ultimately, what each has to do with the other is found in this
: double yes which resulted in the Incarnation.
:
: It is to this point of profound unity that the Lord is referring. Here, in
: this common yes to the will of the Father, an answer is found. We too need
: to progress toward this point; and there we will find the answer to our
: questions.
:
: If we take this as our starting point, we can also understand the second
: part of Jesus' answer: My hour has not yet come. Jesus never acts
completely
: alone, and never for the sake of pleasing others. The Father is always the
: starting point of his actions, and this is what unites him to Mary,
because
: she wished to make her request in this same unity of will with the Father.
:
: And so, surprisingly, after hearing Jesus' answer, which apparently
refuses
: her request, she can simply say to the servants: Do whatever he tells you
: (John 2:5). Jesus is not a wonder-worker, he does not play games with his
: power in what is, after all, a private affair. He gives a sign, in which
he
: proclaims his hour, the hour of the wedding feast, the hour of union
between
: God and man.
:
: He does not merely make wine, but transforms the human wedding feast into
an
: image of the divine wedding feast, to which the Father invites us through
: the Son and in which he gives us every good thing. The wedding feast
becomes
: an image of the Cross, where God showed his love to the end, giving
himself
: in his Son in flesh and blood -- in the Son who instituted the sacrament
in
: which he gives himself to us for all time. Thus a human problem is solved
in
: a way that is truly divine and the initial request is superabundantly
: granted. Jesus' hour has not yet arrived, but in the sign of the water
: changed into wine, in the sign of the festive gift, he even now
anticipates
: that hour.
:
: Jesus' definitive hour will be his return at the end of time. Yet he
: continually anticipates this hour in the Eucharist, in which, even now, he
: always comes to us. And he does this ever anew through the intercession of
: his Mother, through the intercession of the Church, which cries out to him
: in the Eucharistic prayers: Come, Lord Jesus!
:
: In the Canon of the Mass, the Church constantly prays for this hour to be
: anticipated, asking that he may come even now and be given to us. And so
we
: want to let ourselves be guided by Mary, by the Mother of Graces of
: Altoetting, by the Mother of all the faithful, toward the hour of Jesus.
:
: Let us ask him for the gift of a deeper knowledge and understanding of
him.
: And may our reception of him not be reduced to the moment of communion
: alone.
: Jesus remains present in the sacred Host and he awaits us constantly. Here
: in Altoetting, the adoration of the Lord in the Eucharist has found a new
: location in the old treasury. Mary and Jesus go together.
:
: Through Mary we want to continue our converse with the Lord and to learn
how
: to receive him better. Holy Mother of God, pray for us, just as at Cana
you
: prayed for the bride and the bridegroom! Guide us toward Jesus -- ever
anew!
: Amen!
:
: [Translation of German original issued by the Holy See; adapted]
:
: © Copyright 2006 -- Libreria Editrice Vaticana
:
:
:
:
: Yahoo! Groups Links
:
: <*> To visit your group on the web, go to:
: http://groups.yahoo.com/group/blind-catholics/
:
: <*> Your email settings:
: Individual Email | Traditional
:
: <*> To change settings online go to:
: http://groups.yahoo.com/group/blind-catholics/join
: (Yahoo! ID required)
:
: <*> To change settings via email:
: mailto:[log in to unmask]
: mailto:[log in to unmask]
:
: <*> To unsubscribe from this group, send an email to:
: [log in to unmask]
:
: <*> Your use of Yahoo! Groups is subject to:
: http://docs.yahoo.com/info/terms/
:
:
:
:
:
:
: --
: No virus found in this incoming message.
: Checked by AVG Free Edition.
: Version: 7.1.405 / Virus Database: 268.12.3/445 - Release Date: 9/11/2006
:
:
--
No virus found in this outgoing message.
Checked by AVG Free Edition.
Version: 7.1.405 / Virus Database: 268.12.3/445 - Release Date: 9/11/2006
|
