Mr Darbo,
Ifanang Hekatu, Kana Kumbo! You got me confused with my namesake Edie
Sidibeh. If I was to give you a monicker it would be Nostra-Darbos.
Thanks for trying to add perspective to the Hadith forwards. In your
quest for a Hadith dealing with the Environment/Agriculture, I suggest
you try the following searchable online Hadith facilities:
http://www.usc.edu/schools/college/crcc/engagement/resources/texts/muslim/search.html
or www.searchtruth.com
Edi
On 22/06/2009, Haruna Darbo <[log in to unmask]> wrote:
> [-----Original Message----- From: Edie Sidibeh [log in to unmask] To:
> [log in to unmask]
> Sent: Sun, Jun 21, 2009 12:47 pm Subject: Re: Daily Hadith - Marital Discord
> Pleases Shaytaan Most
>
>
>
>
>
> Haruiner,] Bilal.
>
> This must be a typo Bilal. It does look like you did put some deliberate and
> concerted effort into
> it though. If it is not a typo, I must say I was a bit shocked at why you
> would consider me a destroyer.
> That may be a bit too strong if only for allegory.
>
> [I was very busy these passed days, adding fuel to fire; I Love to dislike
> you these days as well.] Bilal.
>
> Bilal, you were angry with me for something??? I never knew. What
> happened??? WHat did I do or NOT do
> to inure such disdain so? I think it is extreme to call me names without
> informing me why I have upset you. At
> least give me an opportunity to make good. I really thought our comraderie
> and new-found friendship is
> worth considerations and patience with one another. I am not very pleased
> right now. Was it because I honour you
> by calling you Bilal? I thought the name Bilal is honourable, reserved for
> like character of Saahebs.
>
> [My anger and dislikes became valueless when love took the centre stage and
> disallow the hate to develop
> between people who have a collective motivation towards the betterment of
> humanity in general;
> (aiwali kano sembo warata baakelee Haruiner).] Bilal.
>
> I don't understand my Bilal. Are you implying that but for my "apparent"
> motivation for the betterment of humanity
> yielded=2
> 0me your forgiveness? And that were I not to be of any value in the
> betterment of humanity, you would
> have remained angry with me???? That is not much consolation for me because
> it is my duty to attenuate
> humanity's fortunes and that must not excuse my erstwhile delinquencies.
> What exactly angered you Bilal??
>
> [Enough with that, However I red you post bellow today and I think you
> should start your own (dara), teaching people
> about this your philosophy and which, to my liking, is also an answer to
> many question others are asking regarding
> relationship in general Bravo Mr. ruiner.] Bilal.
>
> I am pleased Bilal that you find value in the brief marital counsel I
> offered as rejoinder to your more valuable sharing
> of the Hadith on the same topic. I was merely displeased with Shaytaan.
> However, you continue to call me Ruiner.
> DO you actually believe me to be a ruiner, or is it that you could not come
> up with a mre appropriate nickname for
> your friend on short order??? You have yielded me enormous anxiety Bilal.
> WHy exactly do you refer to me as RUiner?
>
> [I gave you the name Haruiner because you ruin people's name.] Bilal.
>
> Hmmm! Do you consider affectionately calling you Bilal tantamounts to
> ruining your good name Jah??? I am confident
> you did not intend to prosecute me for "apparent aversio" of other. Or do
> you?
>
> [Have a nice African's fathers day. Edie] Bilal.
>
> You just ruined my Father's week. Please let me know why you are angry with
> me. You know when you graced us
> you had invited
> company in your journey toward Islam. I was kind enough to enjoin you in
> what I knew would be a long
> and sober journey. If we begin by getting angry with one another
> gratuitously, our eternal journey will be forever burdened.
> I was thinking you appreciated my company. I know I was enjoying yours. And
> I was yielding value from't. You have caused
> me some unfashionable angst. I look forward to your clarifications and an
> opportunity for me to make good by you.
>
> Haruna. TIger was close but Lucas GLover was too hungry. Even Lefty and
> Duval could not derail his pursuit. His mouth
> filled with chewing tobacco. How did Mali-Benin come out Bilal???
>
> --- On Thu, 18/6/09, Haruna Darbo <[log in to unmask]> wrote:
>
>
> From: Haruna Darbo <[log in to unmask]>
> Subject: Re: Daily Hadith - Marital Discord Pleases Shaytaan Most
> To: [log in to unmask]
> Date: Thursday, 18 June, 2009, 4:34 PM
>
>
>
>
>
>
> Thanx Bilal for sharing.
>
> This is a real way to help guide marriages and keep families together. Much
> of the
> work for a healthy marriage could be done at the front end. That will sve a
> visit by
> Shaytaa and put him/her out of business for good for Allah sakes. Two idiots
> ought
> not get married to one another. Plus marriages ought never be arranged by
> anyone
> other than the two to be wedded. The best thing friends and family can do is
> to
> introduce the prospective grooms and facilitate their courting and then
> allow the two
> birds to get hitched as and when they desire. A pre-nuptual should
> be considered
> w
> hen either perceives trifle motivation for marriage.
>
> On the other hand, and for those who only desire procreation, marriage is
> illadvised
> for you. You can raise the children together and take care of each other
> without the
> contract of marriage. This part is for those humans who have attained a more
> mature
> station in life. And there is no hell or heaven. There is Amagideon though
> when we do
> not take care of our planet. No other planet can sustain human life as well
> as Earth
> ws able to and I'm not sure we will be welcome by dwellers of other planets.
>
> Taking care of our planet includes recognizing each other as equal residents
> and
> nurturing the weaker among us. It is that recognition/consideration matrix
> that
> encompasses marital relations. When you are married, each individual still
> retains
> their human rights. The marriage does not re-define that. The miscellaneous
> aspects
> of a marriage such as how family income is earned, possessions and comforts
> yielded,
> and the education, health, discipline, and religion of the family, are to be
> negotiated
> with your fundamental humanrights in mind. It is preferable for the two
> spouses to come
> from similar cultural and religious background but it is not a
> necessity. This commonality
> only helps to expedite the negotiation process but does not substitute for
> it.
>
> DO not marry someone ONLY because they look beautiful or handsome.
> Do not marry someone ONLY because they are financially well off.
> Do not marry someone ONLY because you share the same cultural and=2
> 0religious heritage.
> Do not marry somene ONLY because you share national origin with them.
> Do not marry anyone ONLY because you admire something they have.
>
> Marriage is to raise a family, with or without children. That means if you
> marry someone,
> and through no fault of your own or your partner, you cannot bear children,
> you must not
> terminate or annul the marriage. You can adopt orphans or for those of you
> whose religion
> accomodates it, you may add another marital partner but ONLY upon mutual
> agreement.
> SHort of this mutual agreement, adopting orphans is most advisable. It is
> highly advisable
> should you yield mutual consent, to add a widower who as lost her husband to
> death,
> acciden tal or suicidal. It is ill-advised to marry a widower CONVICTED of
> murdering their
> spouse (male or female).
>
> I have devised a whole code for marriage called Haruna's codes for marriage
> and I shall
> share them with anyone who desires, au gratis. I am not married yet myself.
> I desire to
> but with deligence and sobriety. I have children and have adopted orphans
> without requiring
> them transfer fatherhood to me. I think that is most aggregious.
>
> Allez. Haruna. Thanx again Bilal for sharing the Hadiths. They help my
> further discernment
> in matters of social accord. When you are able, and if there is any, could
> you share a Hadith
> or two about harnessing the environment to yield valuable product. Much
> obliged. MQJGDT.
> AL Mu'Umin.
>
> -----Original Message-----
> From: Edi Jah <[log in to unmask]>
> To: [log in to unmask]
> Sent: Thu,
> Jun 18, 2009 7:55 am
> Subject: Fwd: Daily Hadith - Marital Discord Pleases Shaytaan Most
>
>
>
> Marital Discord Pleases Shaytaan Most
>
>
>
> he Messenger of Allah (sal Allahu alayhi wa sallam) said that
>
> haytaan sits on his throne daily and dispatches his agents to work
>
> mong human beings. One of the agents returns and says that I made a
>
> ertain person commit a sin, another says I got so and so involved in
>
> his offence. Upo
>
> listening to all this, Shaytaan says that you have
>
> one nothing great. Eventually, one representative comes and says that
>
> saw a husband and wife extremely devoted to each other. I sowed the
>
> eeds of enmity between them. On hearing this, Shaytaan becomes happy
>
> nd embracing his agent says that you have indeed achieved something
>
> reat. [Mishkat]
>
>
> he love
> between a husband and wife is the biggest blow to Shaytaan.
>
> rom this it is apparent how meritorious this love is. The Islamic
>
> rescription for success in married life is based on taqwa, fear,
>
> ove, and consciousness of Allah. Taqwa -- the basis for all aspects
>
> f Islamic life -- is especially relevant to the household. That is
>
> hy Sura Nisa, which contains many commands regarding the rights and
>
> esponsibilities of spouses, begins with repeated reminders of taqwa.
>
>
> o fight Shaytaan, one needs Allah's help and it comes with taqwa,
>
> .e. living with the awareness that Allah is watching us and will hold
>
> s accountable for our actions. A direct and far reaching consequence
>
> f this awareness
> is that a fight for rights is replaced by a concern
>
> or responsibilities. One's responsibilities are other's rights. A
>
> uslim husband and wife will be concerned with discharging their
>
> uties toward each other. This provides for a
> home that is a model of
>
> eace, love and harmony.
>
>
> 造造造造造造造造造造造造造造造造造造造造造造造造造造造造造A
>
> 造造造造造造造造造造造造造造造造造造造造造造造造造造造
>
> o unsubscribe/subscribe or view archives of postings, go to the Gambia-L Web
>
> nterface
>
> t: http://listserv.icors.org/archives/gambia-l.html
>
>
> o Search in the Gambia-L archives, go to:
> http://listserv.icors.org/SCRIPTS/WA-ICORS.EXE?S1=gambia-l
>
> o contact the List Management, please send an e-mail to:
>
> [log in to unmask]
>
> 造造造造造造造造造造造造造造造造造造造造造造造造造造造造造造造造造造造造造造造造造造造造造造造造造造造造造造造造造
>
>
>
>
> Make your summer sizzle with fast and easy recipes for the grill.
> いいいいいいいいい8
> 4いいいいいいいいいいいいいいいいいいい To unsubscribe/subscribe or view archives of postings,
> go to the Gambia-L Web interface at:
> http://listserv.icors.org/archives/gambia-l.html
> To Search in the Gambia-L archives, go to:
> http://listserv.icors.org/SCRIPTS/WA-ICORS.EXE?S1=gambia-l To contact the
> List Management, please send an e-mail to:
> [log in to unmask] いいいいいいいいいいいいいいいいいいいいいいいいいいいいい
>
>
>
>
>
>
>
> To unsubscribe/subscribe or view archives of postings, go to the Gambia-L
> Web interface at: http://listserv.icors.org/archives/gambia-l.html
> To Search in the Gambia-L archives, go to:
> http://listserv.icors.org/SCRIPTS/WA-ICORS.EXE?S1=gambia-l To contact the
> List Management, please send an e-mail to:
> [log in to unmask]
>
>
> ���������������������������������������������������������¤
> To unsubscribe/subscribe or view archives of postings, go to the Gambia-L
> Web interface
> at: http://listserv.icors.org/archives/gambia-l.html
>
> To Search in the Gambia-L archives, go to:
> http://listserv.icors.org/SCRIPTS/WA-ICORS.EXE?S1=gambia-l
> To contact the List Management, please send an e-mail to:
> [log in to unmask]
> ���������������������������������������������������������¤
>
To unsubscribe/subscribe or view archives of postings, go to the Gambia-L Web interface
at: http://listserv.icors.org/archives/gambia-l.html
To Search in the Gambia-L archives, go to: http://listserv.icors.org/SCRIPTS/WA-ICORS.EXE?S1=gambia-l
To contact the List Management, please send an e-mail to:
[log in to unmask]
|
