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From:
Rhonda Partain <[log in to unmask]>
Reply To:
The Electronic Church <[log in to unmask]>
Date:
Sat, 27 Sep 2008 16:13:42 -0400
Content-Type:
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text/plain (446 lines)
If we had such power.....if we could  do anything by or amount of faith, or 
could by some means hold on to something....why would we need God in the 
first place?  A few years ago a new lady came up to me in church.  She told 
me her name and said she wanted to pray for me.  I agreed, know and 
believing in the power pf prayer.  She then offered a prayer for my healing, 
the restoration of my sight.  After her prayer, there we were, she as she 
had been before, and I was still blind.  She said we'd need to pray more 
about this.  I responded that I had already asked God about this, and that I 
had given my life to Him, he was the one in control.  If, and when he chose 
to give me my sight was His decision, I did not choose to continually ask 
him the same thing over and over again.
She did not like my answer.
I think that sometimes people  live their whole lives thinking  all of the 
"If-onlies"  if only.....I was.....if only I had......if only I 
lived.......they miss a lot of happiness and  lose a lot of the Peace Jesus 
came to give them because they have not fitured out how to be content in the 
moment.

I liked your article........you are sure a funny writer.  Funny to be sure, 
but true none the less.


Thanks for sharing.



Rhonda
----- Original Message ----- 
From: "Phil Scovell" <[log in to unmask]>
To: <[log in to unmask]>
Sent: Saturday, September 27, 2008 3:35 PM
Subject: It's My Fault, Faith I mean.


> Here is my latest article that for sure will get me into big time trouble
> with lots of people.  It is also long, about 8 pages, but whose counting.
>
> Phil.
>
> So It's My Fault Again?
>
>
> By Phil Scovell
>
>
>
>     Yes, I did it again!  I turned on the radio and dialed up a
> Christian broadcast.  I couldn't help it.  It was late, about
> midnight, I wasn't sleepy yet, and besides, it was my favorite
> preacher's voice coming through the speaker.  His program was
> just coming on the air so I settled back to listen to his daily 15
> minute broadcast.  Within five minutes, I was spitting, rending my
> clothes, and casting dust into the air.  "Why me, God?  Why do you
> let me hear this stuff?  I don't even have my own radio or TV
> program to expose the false teaching, Lord.  What gives?"
>
>     He was preaching at a Bible conference at his own ministry
> facilities so I have no idea how old this sermon was but it
> couldn't be too old because he commented on his thirty years plus
> of ministry, and I know how old he is because he is my age.
> Plus, I have many of his tapes and I have heard him hundreds of
> times.  Like I said, he is, still is, my favorite preacher because
> I agree with his interpretation and application of the Scriptures
> so often.
>
>     His basic theme of the message was healing.  He was trying to
> explain why some people don't keep, the key word here is keep,
> their healing.  This, for me, even as a tongue talking, weirded
> out Charismatic, has always bothered me.  I mean, everything God
> ever has done, up until now apparently, has been permanent.  For
> example, the creation of all things, people he raised from the
> dead didn't lose there healing but later died natural deaths, the
> blind never went back to being blind, Lepers stayed healed, the
> woman with an issue of blood did not have to return for more help
> from Jesus, the lame continued walking, Lepers remained whole, the
> deaf kept hearing, and need I continue by listing all our Lord's
> miracles?  So what is this Charismatic thing that you can lose
> your healing?  Of course, the only answer that can be used is that
> it is our fault.  Right?  I mean, we done lost our faith.  Right?
> come on, now, you know the routine.  It doesn't sound like God to
> me no matter how you explain it.
>
>     In this message, as is the case with so many messages by
> "Holy Spirit filled" Charismatics, if a healing doesn't work,
> especially one in which they have prayed, laid hands on, and
> those whom they have just chased demons out of, then your faith is
> the problem; not theirs.  I mean, there faith is obviously working
> and yours ain't.  Next time you are told that, ask for your money
> back and walk out of the place because you just been lied to.  I
> mean, somebody is short changing the true nature and character of
> Jesus so get away from them.  Now!
>
>     In this particular sermon, the preacher told the story about
> a woman who had been miraculously healed of whatever she had.  I
> can't recall now if it was cancer or just what but it was bad,
> inoperable, and something she would likely die of, again, as I
> recall the story that he told.  Regardless of what it was, it was
> very serious; that much I remember.  However, as is the case with
> so many who are healed, she lost it.  Dad gum it.  Can't God do
> anything right?
>
>     He said that he asked the lady what she did the next morning
> when she realized, whatever the disease or malady was that had
> returned, and she said, "Well, I made an appointment and went in
> to see the doctor."  He informed her that this was her first
> mistake, that is, she went to the doctor.  He further said that
> she wasn't using her faith, as she once had, when she had been
> healed and thus she lost her healing.  In other words, you are on
> your own even if you are a born again Christian.  What happen to
> the preacher's prayer of faith over you anyway?  Why is it all of
> the sudden, your fault, and not his?  Where is his responsibility
> as "A Man Of God?"  Did he lose his faith when you lost your
> healing?  Come on!  What's up here?
>
>     My personal problem with this felonious theology is that I
> can't find any Scripture to confirm it.  When I look at Jesus, or
> even His own disciples, I find that people got healed and it was
> permanent.  Never once is there any record that anybody lost their
> healing because of a lack of faith.  You will, of course, find
> passages where Jesus said, "Your faith hath made you whole," but
> you won't find them losing their healing later or did the Holy
> Spirit, the author of the Bible, just leave those negative things
> out?  He sure didn't leave out the negative things in the Old
> Testament record.  I can also point out many places where the Holy
> Spirit reports through the inspired writers of the New Testament,
> the times Believers were accused of failure due to their unbelief.
> Did you hear it?  Due to their unbelief!  The Lord's own disciples
> of our Lord were horribly guilty of this.  (See Matthew 13:58,
> Mark 6:6, Mark 16:14 and especially examine very carefully, the
> story of the demon possessed son found in Matthew 17:14-21).  If
> you are too lazy to look up the passages on your own, then skip
> reading now and just go back to listening to the dumb butt
> preacher who still is leading you around by the nose.  That's
> easier than checking the bible out anyhow.
>
>     These same people who believe you can lose your physical
> "healing," normally likewise believe that one can lose their
> salvation in exactly the same way.  This is even in spite of the
> fact the Bible clearly states that "every man is given the
> measure of faith," but apparently, that faith can be lost and you
> can be lost again.  Does this mean Jesus takes that faith away or
> just that it is our job to hold on to it so we don't lose our
> salvation?  Which is it?  Unfortunately, if losing your salvation
> is true, I must inform you that you can never ever be born again,
> or saved, a second, third, or fourth time.  In short, you be up a
> shallow creek without a boat or a paddle.  Why?  Because Hebrews
> 10:12 through 26 says the following, and read the whole lengthy
> passage for context, please.  Why?  Because it is how you
> interpret Scripture and thus learn to apply what you read.
>
> #12  But this man, after he had offered one sacrifice for sins for
> ever, sat down on the right hand of God;
> #13  From henceforth expecting till his enemies be made his
> footstool.
> #14  For by one offering he hath perfected for ever them that are
> sanctified.
> #15  Whereof the Holy Ghost also is a witness to us: for after
> that he had said before,
> #16  This is the covenant that I will make with them after those
> days, saith the Lord, I will put my laws into their hearts, and in
> their minds will I write them;
> #17  And their sins and iniquities will I remember no more.
> #18  Now where remission of these is, there is no more offering
> for sin.
> #19  Having therefore, brethren, boldness to enter into the
> holiest by the blood of Jesus,
> #20  By a new and living way, which he hath consecrated for us,
> through the veil, that is to say, his flesh;
> #21  And having an high priest over the house of God;
> #22  Let us draw near with a true heart in full assurance of
> faith, having our hearts sprinkled from an evil conscience, and
> our bodies washed with pure water.
> #23  Let us hold fast the profession of our faith without
> wavering; for he is faithful that promised;
> #24  And let us consider one another to provoke unto love and to
> good works:
> #25  Not forsaking the assembling of ourselves together, as the
> manner of some is; but exhorting one another: and so much the
> more, as ye see the day approaching.
> #26  For if we sin willfully after that we have received the
> knowledge of the truth, there remaineth no more sacrifice for
> sins."
>
>     Let me point out what should be the obvious in this passage.
>
> First, verse 12 says, "But this man, after he had offered one
> sacrifice for sins for ever, sat down on the right hand of God."
> It is pretty clear to me that this verse identifies the person of
> Jesus Christ as being our supreme sacrifice for sin.  The
> terminology used of, "this man, after he had 'offered one
> sacrifice' for sins 'for ever,' makes it absolutely clear that His
> sacrifice for sin was once and for all; for ever.  "Once" and "for
> ever" is pretty final; wouldn't you say?  Oh, I'm sorry.  I
> forgot.  Unless, of course, you can lose your salvation.  Some
> God.  He can't even save his own without man's help, apparently.
>
>     Secondly, verse 14 repeats the absolute truth of the prior
> theological statement by saying, #14  "For by one offering he hath
> perfected for ever them that are sanctified."  My!  What's this?
> How many offerings did Jesus offer?  (He is the offering, in case
> you missed It.  It says, "For by one offering."  Just one, not two
> or three or more.  This clearly means, if you lose your salvation
> for being a dumb bell and not watching your step, you cannot go
> back for seconds because only "one" offering has been given.
>
>     It doesn't stop there.  The same verse says the following:
> "he hath perfected for ever them that are sanctified."  Perfected?
> What in the world is He talking about?  It can't mean really
> perfect, can it? Yes, it literally means, in the Greek, to be made
> perfect or complete.  If it really means perfected, you can't lose
> it, or can you?  It sounds like perfect means perfect to me but
> then what do I know; I just read the Bible and take it for what it
> says in plain English and forego trying to read something else
> into it to fit my personal theology.  Besides, if we are
> "sanctified," since when does God remove that state of
> sanctification once it is given?  Oh, I see.  We can lose our
> sanctification as well?  Too bad the Greek word for "sanctify," in
> this passage means (to be made holy, complete, purified, and
> guiltless).  In short, there is no room to interpret
> sanctification in terms of that which is temporarily given to some
> one until they screw up, sin, or stop acting like a child of the
> King.  Boy, you almost had me worried there for a second.
>
>     Thirdly, and I'm sorry but it would be wise to quote all
> three verses collectively in order to see it more clearly, this
> passage again says:  #15  "Whereof the Holy Ghost also is a
> witness to us: for after that he had said before,
> #16  This is the covenant that I will make with them after those
> days, saith the Lord, I will put my laws into their hearts, and in
> their minds will I write them;
> #17  And their sins and iniquities will I remember no more."
>
>     The "Holy Ghost" is our witness that these things are true.
> That's good.  So that means we cannot claim we lost the Holy
> Spirit in the process, unless, of course, you simply don't know
> how to read.  I suppose, if the Holy Spirit is less than God, He
> could, in fact, stop witnessing, stop sealing our salvation, and
> just move on to do something else but that isn't in the Bible
> either.  Honestly.  We are having a terrible time getting away
> from that bible stuff, aren't we?
>
>     Next, in verse #16, we are flatly told, this is a covenant.
> What?  Well, shoot, if you can lose your salvation, then a man can
> be uncircumcised after being circumcised.  ouch!  Right?  That's
> the covenant of God given to Abraham, whose seed we are, (See
> Romans 4:11-13), and if you have the time, read all of Romans
> Chapter 2 concerning who is a Jew and who is circumcised and who
> is of faith.  That will clear up any confusion you might have.  Of
> course, if you don't take time to read those passages, you likely
> are still going to believe a lie.  Unless, of course, you are
> unawares of what circumcision is physically and what it means
> Biblically.  In that case, physically, I mean, check a good
> medical book out of your local library.  Your Bible explains the
> theological aspect of circumcision but then again, you'll have to
> read it to find out about it.  If you won't do that, read your
> Bible, I mean, you likely won't go to the library either so just
> forget what I suggested.
>
> Verse #16 continues by saying "saith the Lord, I will put my laws
> into their hearts, and in their minds will I write them."  He,
> Jesus, the Holy Spirit bearing witness, puts His law into our
> hearts?"  Furthermore, He, Jesus, the Holy Spirit bearing witness,
> writes it in our minds?"  Wow!  I guess, if one can lose their
> salvation, God has a big huge rubber eraser some place in the
> universe He must have to use occasionally.  No, I'm not trying to
> be funny.  He writes it what Revelation calls "The Lamb's Book Of
> Life,"  or just "The Book Of Life."  Get it?  "Life?"  Not death?
> (See Revelation 3:5, 13:8, 17:8, 20:12, 20:15, 21:27, and 22:29).
> That last reference is the only one I am aware of whereby one can
> lose their eternal salvation and this is committed by adding, or
> changing, or altering, God's Word.  So be careful.  Oh, yes.
> Philippians 4:3 also mentioned "The Book Of Life," but if all the
> other references don't apply, that one won't either so it is up to
> you and what you believe, I guess.
>
>     So, what in the Sam Hill are we then going to do with Hebrews
> Chapter 12 and verse #17 that says, "their sins and iniquities
> will I remember no more."  If you lose your salvation, you know,
> the thing the Holy Ghost bears witness of, and comes to dwell,
> literally, inside of our newly recreated spirit, (See 2
> Corinthians 5:17 and John 14:14-20), which even says that Jesus
> dwells within us, but I digress, repeating myself, what are we
> going to have to do to explain this promise away?  You can use, of
> course, if your agenda is to make your theology fit what you say
> you believe, that God has a failing memory relating to salvation,
> or some lame thing like that, but no matter what you say, you
> can't make God remember something He says He can't remember
> concerning your sin he has totally forgotten about.  Well, unless
> you don't believe the Bible but I thought you claimed you were a
> Bible Believer.  If you have further doubt, explain to me what
> Psalm 103:12 is talking about.  "As far "as the east is from the
> west, so far hath he removed our transgressions from us."  That's
> right; you can't explain it any other way than truthfully.  You
> either take God at His Word or you don't.  Yes, we are getting
> dangerously close to why people "lose their healing," so hold on a
> minute.
>
>     It is actually verse #18 that really rattles the, (you can
> lose your salvation), or (healing), outfit.  Let me quote verse
> #17 with it, though, so you'll get the contextual feel for the
> full meaning and impact of the verse.  Here we go.  Strap yourself
> in.
>
> #17  "And their sins and iniquities will I remember no more.
> #18  Now where remission of these is, there is no more offering
> for sin."
>
>     Woe horse!  But don't stop here.  Let's jump all the way down
> to verse #26 to finish the thought of the theology being depicted
> within the complete text.
>
> #26  "For if we sin willfully after that we have received the
> knowledge of the truth, there remaineth no more sacrifice for
> sins."
>
>     Bingo, Brother!  Do you see it?  No more offering for sins if
> you lose your salvation.  Step lightly, young man, or you might
> end up in hell even if you once were on your way to Heaven.  Man,
> is this weird theology or what?  And people say I'm crazy.
>
>     Let me say it one more time so you don't overlook it.
> According to these verses, if you are born again, and sin
> willfully again, you cannot ever be born again a second time
> because Jesus cannot go back to the cross and die for you and your
> sins all over again and then be bodily resurrected on the third
> day.  You are done stuck going to hell period; it is final.  Yes,
> some people believe you can get saved, born again, every day, if
> that's what it takes, but they must be reading a different Bible.
> In that case, run!
>
>     Let me cut to the chase, therefore, and ask you this
> question.  Is our salvation a covenant we have with God, the Holy
> Spirit bearing witness of such, or is our salvation something we
> can change once it is God applied?  If you can read, you already
> know the answer.  If healing, therefore, is also a covenant
> relationship with God, and it is, can we then lose that, too,
> just like our salvation?  Do you see why I started with the true
> interpretation of the doctrine of our eternal salvitic
> relationship with God?  They go together;  they cannot be
> separated.
>
>     Yes, yes, I know.  You have one very important question to
> ask so go ahead, right now, and get it off your chest.  I'm
> listening.
>
>     "Well, if we can't lose our salvation and we shouldn't be
> able to lose our physical miraculous healing, what about this
> woman who went to the doctor that the preacher talked about on the
> radio?"
>
>     Excellent question.  The woman, in this story, was told she
> lost her healing because she lost her faith.  Sorry, Charlie.
> Ain't in the Bible, no how.  No, she didn't stop believing either.
> No, it wasn't a big lack of trust in God either.  "Then what was
> it?"  In whom was this woman believing when she "received her
> healing?"  Take a wild guess.  The preacher who told her about
> this miracle she could have if she just believed?  You are getting
> warmer.  In whose words did she believe, do you suppose, when she
> "got her miraculous healing which she later lost?"  In this story,
> the preacher, my favorite preacher, told her to go back to doing
> what she did when she got healed.  No!  No! No!  That's what got
> her to losing her healing in the first place.  Why in God's name
> would you instruct her to do what she did before?  Healing isn't
> of you or me or any hair brained theologically screwed up radio
> preach or pastor.  Salvation, and healing, is of the Lord, stupid.
> Come on.  In whom do you believe?  The preacher?  The pastor?  Me?
> Some dumb Christian book called the Purple Propelled Life?
> Promise Holders?  Some men's organization called the Advanced
> Christian Porno Problem Solvers who meet on the internet, charging
> thirty dollars a month for membership dues, and meets once a week?
> Give me a break.  For crying out loud, to whom are you listening
> to in the first place?  What happened to believing God and His
> eternal, unchanging, eternal, Holy Word just like it reads?  I
> swear, if the government band all Christian broadcasting
> tomorrow, I think I'd shout, "Glory.  Back to church we go."  At
> least then, foolish theology will only be spread by word of mouth,
> or, God forbid, by New York Times best selling books.
>
>     Let me suggest something at this point.  From now on, anybody
> who is going to lay hands on you for a physical healing, ask them
> if they, the key word here is they, will give you a 100 percent
> guaranteed promise that you will, first, be healed, and second, it
> will be permanent.  I guarantee, and promise you, that they will
> refuse to lay hands on you for healing if you ask that question
> first.  What if preachers and pastors suddenly started taking
> responsibility for those with whom they pray?  What if they blamed
> themselves for a person "losing their healing," instead of blaming
> the person they prayed for?  Let me prove something to you right
> here and now.
>
>     Let's use this same favorite preacher of mine as an example.
> My young son has his third degree black belt in Karate.  He is a
> judge at tournaments, he has been an instructor at a Karate
> school, he has trophies, a broken foot with a steel plate and six
> screws in it, he has been hospitalized with concussions, and he
> has, for that matter, done a little bleeding along the way, too.
> So, during one of these healing services, following the message of
> course, few ever get healed miraculously before the preaching, and
> especially before the offering, what if I went forward to be
> prayed for and healed.  I am totally blind with two artificial
> eyes.  I can take them out to prove it.  Let's say I bring along
> my son with the black belts in Karate.  Ok?  So far; so good.
> Now, when the preacher comes up to lay hands on me for a for real
> recreative miracle, you know, the ones like Jesus often did, let's
> say that I ask him if he, the preacher, believes I am going to be
> receiving my sight with brand new eyeballs.  You know, just like
> the blind man in John Chapter 9 who let Jesus spit in the dirt,
> make clay, and slap the gooey mess right in his empty eye sockets.
> How weird is that.  Sort of like when Jesus stuck his fingers in
> the deaf man's ears, spit and touched his tongue, of all things,
> and the old boy started hearing.  That's in Mark Chapter 7 if you
> are worried about what I said.  But, then, maybe he lost his
> hearing again later.  That Jesus!  I tell you what.  Sometimes I
> wonder if He knows what He is doing without all these preachers
> telling Him first what to be doing and saying.  Now back to my
> story.
>
>     I already know I believe so I want to know if the preacher
> truly believes and will stake his ministerial reputation on what
> he says he believes and what he is about to pray.  Ok?  I mean,
> the disciples did so why not those of us who preach and teach that
> we know what the Bible says.  By the way, I tell the people with
> whom I pray that I promise they will experience healing and that I
> guarantee it will be permanent, so what's the big deal here?  No
> guts?  No glory: personal glory?  I'm confused at your
> reluctance.
>
>     So, now.  If, by chance, I can get him to go this far, I will
> then lift his leg so my son can, with one hand, or one foot, break
> his leg.  Then I will ask him to show me his faith or does he wish
> me to call an ambulance just before my son breaks his other leg.
> "Not fair," you say?  Why not?  Faith is faith, or are you now
> going to tell me there are degrees, or levels, of faith that work
> only under certain situations?  Get a life and call me back when
> you have something worth saying, or when they remove your cast.
> For now, your teaching is not just weak, it isn't even Biblical
> and stop asking for my offering on your radio program until you
> teach the truth about who God really is.  While you are at it,
> return all the money you've receive thus far from people who
> believe you were telling them the truth, too.  Otherwise, get a
> job.
>
>
> It Sounds Like God To Me.
> www.SafePlaceFellowship.com 

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