God shows us the trinity in all we see.  For example, we each exist as the 
trinity.  We are a body mind and soul.  Our physical body and our mind, that 
with which we think and which composes our emotions will die with us while 
our soul will go on after us.  The egg represents the trinity.  It is 
composed of the yoke, the white, and the shell.  It is in this way God is 
composed of three parts.  Jesus is our brother because he became our brother 
in order to allow God to adopt us in to his holy family.   is This my 
understanding of the trinity.
----- Original Message ----- 
From: "Chipmunks" <[log in to unmask]>
To: <[log in to unmask]>
Sent: Thursday, June 07, 2007 6:26 PM
Subject: Re: Everlasting Father - Daddy Jesus


>I don't ever even begin to claim to understand the concept of the trinity 
>and yet I do believe that in their Oneness, Father, Son and Spirit are 
>separate in one. I do not think that Jesus can be the Father. he is never 
>taught as such or teaches himself as such in the Bible. How can the Son  of 
>the Father be the Father also? And why, if they are one, do you 
>differentiate between God the Father and Jesus as your Father? i see Jesus 
>as our brother by adoption - us being adopted into the family of the 
>Father.
>
> Cheers,
>
> Doris
>
> At 03:18 PM 6/7/2007 -0600, you wrote:
>
>>Doris,
>>
>>It sounds like what you described is what I believe as well.  When I pray, 
>>I
>>can see Jesus, now, spiritually speaking, as father because He fulfills 
>>that
>>role in my life as such.  Plus, I see him as God and God the Father but
>>explaining the differences is impossible for me to do.  I know what Jesus
>>has shown me in prayer times concerning His identity as it relates to me,
>>and my theology confirms in my way of thinking that Jesus is God and God 
>>the
>>Father, as well as the Creator God, and even, for that matter, God The 
>>Holy
>>Spirit.  But I surely couldn't explain it any better than you did in your
>>message.
>>
>>Phil.
>>
>>
>>
>>--
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>>2:38 PM
>
>
>
> "Pray, pray, pray!" - Pray without ceasing. (1 Th 5:17)
>
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